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until the end of this story.
                      The influence of the House of Tharsis over the Order of Preachers was maintained in the
               next years, because the Circulus Domini Canis continued working in secrecy, trying to direct
               the  Inquisition  against  the  members  of  the  Chosen  People  and  the  Golems,  attempting  to
               impulse the model of the Mystic Nation perfecting juridically during the reign of Philip the Fair
               and concentrated in part by that Great King. This influence was felt above all in Spain, where
               thanks to the campaigns of popular clarification of many preachers, amongst them Don Ferrán
               Martinez, provisor of the Archbishopric  of Seville  and Lord  of the Dog, were  unleashed the
               violent persecutions against Jews that ended in the killings of 1391 in Seville, Cordova, Toledo,
               Ecija,  Logroño,  Burgos,  Ocaña,  and  thirty  more  regions.  From  Castile,  such  fire  passed  to
               Aragon; in Valence the population exterminated five thousands Jews and in Barcelona some
               eleven  thousand;  until  to  the  Balearics  reached  the  popular  fury  agains  the  followers  of
               Jehovah  Satan.  In  danger  to  be  annihilated  in  Castile  and  Aragon,  they  founded  refugee  in
               Portugal, where the anusim Don Moisés de Navarro, who had achieved two local bulls from the
               Popes Clement VII and Boniface IX, who avoided the compulsive conversion of the Jews; such
               Hebrew invasion, notwithstanding, would produce in short-term the hostility of the Christian
               dwellers.
                      The Valencian Dominican San Vicente Ferrer, who possessed the charisma of the gift of
               tongues  and  had  preached  in  all  the  countries  of  Europe  in  its  own  languages,  participated
               actively  in  Anti-Hebrew  campaign:  he  was  who  inspired  the  bull  of  Benedictine  XIII  that
               prohibited to the Israelites the possession of the Talmud and obeyed them to «make tabards
               with a russet sign to be recognized by everyone and to prevent the harm that their
               treatment  produces  to  the  Christians».  This  occurred  in  1412,  when  the  persistent
               Israelites started to return massively to Spain. Thereupon the persecutions re-started, which
               were acquiring such cruelty that in 1473 took the Chosen People to propose the King Henry IV
               the sale or renting of the City of Gibraltar to settle down on it, very Hebrew solution which was
               logically denied.
                      After  the  death  of  this  King,  his  sister  received  the  Throne,  Isabella  I,  married  with
               Ferdinand of Aragon. In 1478 the Catholic Kings directed to the Pope Sixtus IV to request the
               dictation of a bull to authorize the operation of Inquisition in Castile; the purpose: to judge the
               guilty of heresy, especially the Jews. Rapidly emitted, the bull permitted the formation of the
               Tribunals of the Holy Office, entrusted to Order of Dominican Preachers. The promoter of such
               initiative of the Catholic Kings was the prior of the Dominicans  of Seville, Friar Alfonso de
               Hojeda, Lord of the Dog, who knew to convince the Queen Isabella about the convenience to
               make intervention to the Inquisition in the struggle against the satanic forces. At the beginning
               the bull only acted as one threat more,  thanks  to indefatigable management of the  Domini
               Canis, Friar Alfonso de Hojeda, the provisor Don Pedro de Solís, the assistant Don Diego de
               Merlo,  and  the  secretary  of  the  King,  Pedro  Martínez  Camaño,  is  obtained  to  persuade  the
               Kings about the necessity to orchestrate the Inquisition with all his vigor to extirpate the social
               body to the Judaism and the heresy. Thus, the Kings named in Medina the field of the first
               inquisitors,  the  Dominican  friars  Miguel  Morillo  and  Juan  de  San  Martín,  who  would  act
               juridically helped by friar Felipe de Turdes and Ricardo de Tharsis, uncle and father of Lito de
               Tharsis, respectively. Two Edicts written by them, giving a date for the repent of the Heretics,
               after which would be judged, produced numerous conversions, but nothing prevented that two

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