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sensed that a horizon to look for was missing to my Spirit, an ideal, a goal maybe, worth of the
               major sacrifice.

                      For this reason I contemplated with envy the Universal History, the heroic periods in
               which I’d have liked to live: to choose such-and-such side, follow this or that reformer, commit
               that liberating heresy or sink ardently into that tyrannical dogma. Live, fight, die, be a man!
               But to be a man is not just to think; is to «feel» the Spirit. And the Spirit is «felt» when the life
               is oriented in the search for an ideal; because the ideals are not in this world, are from another
               order, the same as the Spirit and its related.

                      It is not easy. To be idealist requires much courage due to the reality, misleading and
               cruel, keeps a trap for the ingenuous idealist and a tomb for the committed idealist. I’ve seen
               how  the  idealist  element  of  my  generation,  was  systematically  annihilated  and  its  ideals
               qualified as «nihilist». An Argentinian Admiral who passes as an erudite person, Massera, said
               in  a  speech:  «we  are  fighting  against  the  nihilists,  against  delirious  of  destruction,
               whose  objective  is  the  destruction  itself,  although  they  are  masked  as  social
               redeemers».  Many  of  the  dead  and  disappeared,  were  not  such  thing,  but  idealists  who
               believed that the infantile myth of the «social revolution» as a valid mean to install a fairer
               order  in  the  world.  Precisely  for  believe  to  be  (idealist),  they  didn’t  see  the  diabolic  plot  in
               which they were immersed; precisely for believe they were some indoctrinated, armed and then
               hurled idiotically to the adventure, by the same synarchic System that repressed it later. And I
               don’t think only in those who wielded arms, who perhaps deserved to die for being stateless,
               but in many others who fell unknowing the smell of the gunpowder; for have committed the
               «crime» to love the ideals that affected some interest or privilege.

                      That  is  not  nihilism;  nihilism  is  the  balmy  repression,  the  suffocating  censure,  the
               instituted mediocrity, the officialised corruption, the digitate brainwash, in sum, the relentless
               tyranny, cloaked obscenely in a «democratic» or «liberal» language.

                      The  triumph  of  the  system  is  the  stability  of  a  corrupt  order  of  things,  of  a  society
               edified over the usury and materialism, of a country drew with a nib, to be inserted in a foreign
               geopolitics, planned in detail by the International Synarchy of the Great Imperialism.


                      What offers to us this contemporary world of dollars and steel worth of our sacrifice?
               Here  a  decadent  and  sepoy  culture;  there  a  terrorism  without  greatness;  a  repressor  and
               assassin Power; a coward a liar Church; Why go on if all stinks?

                      This was my animic state when I read the letter of Belicena Villca and for this reason my
               reaction was instantaneous: I, the insignificant Dr. Siegnagel, little more than the number of




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