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22). Pay attention to matters that are beneficial and endeavour to
be able to realize them, as well as ignoring matters that are

harmful, until the brain and ‘his’ thinking are not preoccupied by
them.

23). Concentrate upon activities that are (present) now and put

aside activities that will come, so that activities that will come later

are able to be undertaken to the fullest and wholeheartedly.

24). Choose and concentrate upon activities and fiilmu sharfiı that
is beneficial, that is, prioritise that which is the more important,

specifically that which is truly desired. And within this matter let

it be that ‘he’ beseeches the help of All�h, then asks for the
consideration of others, and if that is the choice then let it be

unwavering, so be tawakkal towards All�h.

25). Commend the blessings of All�h, both those that are extrinsic

and those that are intrinsic. Because by means of knowing and
commending those blessings, so All�h will ward off ‘him’ from

indecision and difficulties, and ‘He’ commands ‘His’ servants so

that they are always thankful to ‘Him’.

26). Let it be that one associates and regards one’s partner
(husband and wife) and kinsfolk, as well as all people with whom

one has connections, in a goodly manner. If something disgraceful
is encountered, then it is not necessary to spread that disgrace

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