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16). Reliance of the heart only upon/to All�h  while being
tawakkal towards ‘Him’, to be ˛usnuẓ-⁄ann (hold a good opinion

of) towards ‘Him’  (the Lord Most Pure, Most High). Because,

a person who holds tawakkal towards All�h, will not be affected
by indecision and doubt.

17). A person who by means of intellect knows that life in truth is

life that is happy and calm. Since life is very short, very brief,
therefore do not further shorten it with various kinds of sorrow and

increase in grievances, because it is precisely those matters that

are contrary to a life that is true and healthy.

18). If a matter occurs that is disliked, let it be that ‘he’ compares
it with the various blessings that have already befallen ‘him’, both

in religious and worldly matters. At the time of that comparison,

then it would appear obvious that the blessings that have already
been obtained are much better. Besides that, it is important that

‘he’ contrast between the occurrence of dangers that ‘he’ is afraid
of with the many possibilities for salvation, so it is impossible for

the weak possibilities to defeat the many more and stronger

possibilities. Thus, sorrow and the feelings of fear will vanish.

19). Know that disconcertion from another person will not transfer
mu∂arr�t (danger) to ‘him’, specifically that in the form of speech,

4. Implementing the pillars of Isl�m and others.
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