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but that matter will surely bestow  mu∂arr�t upon them
                         themselves. That matter does not need to enter into the heart and

                         does not need to be thought about, since it is not dangerous to
                         ‘him’.



                         20). Direct ‘his’ thoughts towards matters that bear benefit for

                         ‘him’, both in religious and worldly matters.



                         21). Let it be that ‘he’ does not strive for thanks for the goodness

                         that ‘he’ has done, except from All�h. And let it be that ‘he’
                         understands that that matter is ‘his’ mufi�malah (‘his’ connection,

                         association) with All�h, and so thanks are disregarded from a

                         person upon whom ‘he’ has given something good.




                                All�h  decrees:


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                       ﴾(Saying): “We feed you seeking All�h’s Countenance only. We

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                       wish for no reward, nor thanks from you”.﴿

                       (And this point (point 21) is  emphasized even more within

                       mufi�malah with family and children.)







                 698  Sürah Al Ins�n [or Ad-Dahr] (76), ay�h 9.
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