Page 16 - The importance of conscience in the Qur'an
P. 16

14            The Importance of Conscience in the Qur'an

              (AS), who found Allah through listening to his conscience:
                   When night covered him he saw a star and
                   said, 'This is my Lord!' Then when it set he
                   said, 'I do not love what sets.' Then when he
                   saw the moon come up he said, 'This is my
                   Lord!' Then when it set he said, 'If my Lord
                   does not guide me, I will be one of the
                   misguided people.' Then when he saw the sun
                   come up he said, 'This is my Lord! This is
                   greater!' Then when it set he said, 'My people,
                   I am free of what you associate with Allah! I
                   have turned my face to Him Who brought the
                   heavens and earth into being, a pure natural
                   believer. Never shall I give partners to Allah.
                   (Surat Al-An'am: 76-79)
                   How Prophet Ibrahim found Allah through wisdom can be
              seen in the verses above. Through his conscience, he realised
              that all the things he saw around him could only be beings that
              are created, and that the Creator is far superior to the
              created beings. Anyone who refers to his conscience will see
              this fact even if there is no one to tell him about it. Everyone
              who thinks sincerely, without involving his passions, and only by
              employing his conscience, can comprehend the existence and
              glory of Allah. If someone refuses to see the bare facts before
              his eyes, and acts as if they do not exist, then this man will
              become degraded despite his intelligence. The reason a person
              who knows the right in his conscience does not want to accept
              it is because this fact conflicts with his personal interests. A
              man's acceptance of Allah's existence means his acceptance of
              a being far superior to him to whom he must submit, whom he
              desperately needs, and to whom he is answerable.
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