Page 23 - The Prophet Jesus (as) will Return
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                              HARUN YAHYA (ADNAN OKTAR)
                 firmly establish for them their religion with which He
                 is pleased and give them, in place of their fear, security.
                 "They worship Me, not associating anything with Me."
                 Any who disbelieve after that, such people are devia-
                 tors. (Surat an-Nur: 55)

                 In the above verse, we learn that the criterion for the spread
             of Islam is the existence of believers who are purely slaves of
             Allah without ascribing partners to Him and who engage in
             good deeds in His way.
                 We have seen that in every age, Allah has answered the call
             of His slaves who desperately needed His help. This also holds
             true for this age and for the future. As was the case with earlier
             ages, in our time, too, Allah will save people from the injustice of
             the system of disbelief and present them with the beauty of
             Islam.
                 In particular, the deliverance of the Islamic world from the
             troubles that beset it, as revealed in the hadith, is close at hand.
             Surely, as in every age, today people hope that a saviour will
             appear. This saviour, that will take mankind from 'darkness to
             the light,' is the religion of Islam. The Prophet Jesus (as) and
             Hazrat Mahdi (as), who will be the means whereby people will
             live by these superior values, will defeat intellectually all the sys-
             tems that deny Allah, and they will render corrupted ideologies
             invalid.
                 Allah promises His help to His slaves who sincerely turn to
             Him and have deep fear of Him:

                 Those who were expelled from their homes without
                 any right merely for saying, "Our Lord is Allah". If
                 Allah had not driven some people back by means of
                 others, monasteries, churches, synagogues and
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