Page 356 - Darwinism Refuted
P. 356
DARWINISM REFUTED
"And behold! You come to Us bare and alone as We created you for
the first time: you have left behind you all (the favors) which We
bestowed on you..." (Surat al-An‘am: 94)
And each one of them will come unto Him on the Day of
Resurrection, alone. (Surah Maryam: 95)
This, in another sense, is what the fact stated in the verses comes to
mean: Those who ignorantly take matter as their deity (surely Allah is
beyond that) have come from Allah and returned to Him. They have
submitted themselves to Allah, whether they want to or not. Now they
wait for the Day of Judgment, when each one of them will be called to
account, however unwilling they may be to understand it.
Conclusion
The subject we have explained so far is one of the greatest truths you
will ever read in your lifetime. Proving that we can never have direct
experience of the original of matter, this subject is important in
comprehending the existence of Allah and His creations and to
understanding that He is the only absolute Being.
The person who understands this will realize that the world is not the
sort of place that most people surmise. Not an absolute place whose
original we know of, as supposed by those who wander aimlessly about
the streets, get into fights in pubs, show off in luxurious cafes, brag about
their property, or who dedicate their lives to hollow aims. All our
knowledge of the world consists of copy images we see in our brains. All
of the people cited above are shadow beings who watch these copy images
in their minds, yet are unaware of this.
This very important concept undermines the materialist philosophy
that denies the existence of Allah. This is why materialists like Marx,
Engels, and Lenin panicked, became enraged, and warned their followers
"not to think over" this concept when told about it. Such people are so
mentally deficient that they cannot even comprehend the fact that
perceptions are formed inside the brain. Assuming that what they watch
in their brains is the "original of the external world," they cannot
comprehend obvious evidence to the contrary.
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