Page 42 - Terrorism: The Ritual of the Devil
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                                 TERRORISM: THE RITUAL OF THE DEVIL



              the shoulders of the believers:
                   Would that there had been more people with a vestige of good
                   among the generations of those who came before you, who forbade
                   corruption in the earth, other than the few among them whom We
                   saved. Those who did wrong gladly pursued the life of luxury that
                   they were given and were evildoers. (Qur'an, 11: 116)



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                      T THE METHOD OF THE ANTICHRIST IS BUILT
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                                     U UPON INDULGENCE
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                   One of the most important traits of evildoers is the way they are
              misled by their own passions and individual desires, instead of by the
              morality of the Qur'an. However, being dominated by one's ego (an-
              nafs) loses one in a terrible nightmare. When someone begins to act in
              conformity to his lower self, it leads to internal mental chaos and a
              complete lack of restraint. Instead of the peace of mind and tranquility
              that come from listening to the voice of one's conscience, comes insecu-
              rity, restlessness, worry and discontent. As God informs us in a verse of
              the Qur'an, "…The self indeed commands to evil acts—except for those
              my Lord has mercy on…" (Qur'an, 12: 53), the lower self continually en-
              courages one to wickedness. It constantly encourages jealousy, envy,
              anger, hatred, insensitivity, ruthlessness, disrespect, irresponsibility,
              and other examples of poor morality. A believer, however, listens to the
              voice of his conscience, not his lower soul, employs his free-will and
              adopts a decent and pleasing morality. That is because, in the Qur'an,
              God commands man to eschew the evils of his lower soul, a command-
              ment which must be obeyed by making us of one's conscience. In other
              words, since we know what is right and wrong, we also know how to
              avoid it. This fact is expressed in the following terms in the Qur'an:
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