Page 102 - The Debased Culture of Superficiality
P. 102

100         THE DEBASED CULTURE OF SUPERFICIALITY



            expects love, friendship, tolerance and self-sacrifice from
            others, but he can never obtain any of these. He does not
            think to do favors for anyone else, but expects others to do
            something for him. For example, he wants others to be tol-
            erant with him, but he is intolerant of the least thing. He
            wants very much to be loved, but his character is not lov-
            able, nor can he love another person in any real sense.
            Besides, if someone else feels love and respect for him and
            does him some favors, he cannot respond in the due manner
            because of his shallow character. He will abuse this good
            treatment at every opportunity. Because he thinks he
            deserves the love and goodness offered to him, he grows
            arrogant and self-satisfied. It is too much for him when he
            receives respect from someone—respect he has never had
            before and that he does not deserve. And such a person has
            no sense of loyalty. A word of advice that goes against his
            ego may suddenly make him irritated and aggressive.
               These people do not truly value one another, and their
            friendships are not long-lived because they are not based on
            love and respect. They often take offense, sulk and become
            upset as a way of making a protest. No matter how normal
            such behavior may seem to people in an ignorant society, it
            is brought about by the false religion of superficiality and
            has no place in the morality of the Qur’an. In the Muslim
            understanding of friendship, there is no room for this kind
            of ignorant, primitive tactics. Those with faith can speak to
            one another about every matter in a tolerant and under-
            standing environment and can resolve issues by reference to
            the Qur’an.
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