Page 90 - Once Upon a Time There Was Darwinism
P. 90

Once Upon a Time
                                  There Was Darwinism





                         This means that the fossils that evolutionists
                   suggest represent the supposed evolutionary forebears of
                 man belong either to extinct species of ape or else to human

                beings with different racial characteristics. None of these are half-
                human and half-ape; they are either ape or human.
                    According to some experts who acknowledge this reality, the
                myth of human evolution is nothing more than creative writing by
                a group of individuals who believe in materialist philosophy and
                represent natural history in terms of their own dogmatic ideas. At
                a meeting of the British Association for the Advancement of

                Science, Oxford historian John Durant commented on the matter:
                    Could it be that, like "primitive" myths, theories of human evolution
                    reinforce the value-systems of their creators by reflecting historically
                    their image of themselves and of the society in which they live? 35
                    In a later publication, Durant says that it is worth asking
                whether ideas of so-called human evolution assumed similar
                functions both in pre-scientific and scientific societies, and goes on
                to say:

                    . . . Time and again, ideas about human origins turn out on closer
                    examination to tell us as much about the present as about the past,
                    as much about our own experiences as about those of our remote
                    ancestors. . . [W]e are in urgent need of the de-mythologisation of
                    science. 36
                    In short, theories about human origins do nothing else than

                reflect the prejudices and philosophical beliefs of their authors.
                  Another evolutionist who accepts this is Arizona State
                    University anthropologist Geoffrey Clark, who wrote
                       in a 1997 publication:





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