Page 33 - HaMizrachi #8 Pesach
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Rabbi Lord Jonathan Sacks




 The Necessity of Asking Questions










      earth’s foundation? … Can you catch   Tennyson’s verse, “Theirs not to reason   moment to your children, says Moses.
      Leviathan with a hook? … Will it make   why, theirs but to do or die,” is as far from   But  do  not  do  so  in  an  authoritarian
      an agreement with you and let you take   a Jewish mindset as it is possible to be.  way. Encourage your children to ask,
      it as your slave for life?”                                                  question, probe, investigate, analyze,
                                            Why?    Because  we    believe  that   explore. Liberty means freedom of
      In yeshiva the highest accolade is to ask   intelligence is G-d’s greatest gift to   the  mind,  not  just  of  the  body.  Those
      a  good  question:  du fregst a gutte kashe.   humanity. Rashi understands the phrase   who are confident of their faith need
      Rabbi Abraham Twersky, a deeply       that G-d made man “in His image, after   fear no question. It is only those who
      religious  psychiatrist, tells of  how   His likeness,” to mean that G-d gave us   lack confidence, who have secret and
      when he was young, his teacher would   the ability “to understand and discern.”   suppressed doubts, who are afraid.
      relish challenges to his arguments. In   The very first of our requests in the
      his broken English, he would say, “You   weekday Amidah is for “knowledge,   However, the one essential is to know
      right! You 100 prozent right! Now I   understanding and discernment.” One    and to teach this to our children, that
      show you where you wrong.”            of the most breathtakingly bold of     not every question has an answer we
                                            the rabbis’ institutions was to coin a   can immediately understand. There are
      Isadore Rabi, winner of a Nobel Prize in   blessing to be said on seeing a great   ideas we will only fully comprehend
      physics, was once asked why he became   non-Jewish scholar. Not only did they   through  age  and  experience, others
      a scientist. He replied, “My mother made   see wisdom in cultures other than their   that take great intellectual preparation,
      me a scientist without ever knowing   own,  they  thanked  G-d  for  it.  How  far   and yet others that may be beyond our
      it. Every other child would come back   this is from the narrow-mindedness than   collective comprehension at this stage
      from school and be asked, ‘What did   has so often demeaned and diminished   of the human quest. Darwin never knew
      you  learn today?’  But  my  mother  used   religions past and present.      what a gene was. Even the great Newton,
      to ask: ‘Izzy, did you ask a good question                                   founder of modern science, understood
      today?’ That made the difference. Asking   The historian Paul Johnson once wrote   how little he understood, and put it
      good questions made me a scientist.”  that rabbinic Judaism was “an ancient   beautifully: “I do not know what I may
                                            and highly efficient social machine for   appear to the world, but to myself I seem
      Judaism is not a religion of blind    the production of intellectuals.” Much
      obedience. Indeed, astonishingly in a   of that had, and still has, to do with   to have been only a boy playing on the
      religion of 613 commandments, there is   the absolute priority Jews have always   seashore, and diverting myself in now
      no Hebrew word that means “to obey.”   placed on education, schools, the  beit   and then finding a smoother pebble or
                                                                                   prettier shell than ordinary, whilst the
      When Hebrew was revived as a living   midrash, religious study as an act even
      language in the 19th century, and there   higher than prayer, learning as a life-long   great ocean of truth lay all undiscovered
      was  need for  a verb  meaning “to obey,”   engagement, and teaching as the highest   before me.”
      it had to be borrowed from the Aramaic:   vocation of the religious life.    In teaching its children to ask and
      le-tsayet. Instead of a word meaning “to                                     keep asking, Judaism honored what
      obey,” the Torah uses the verb  shema,   But much too has to do with how one   Maimonides called the “active intellect”
      untranslatable into English because it   studies and how we teach our children.   and saw it as the gift of G-d. No faith has
      means [1] to listen, [2] to hear, [3] to   The Torah indicates this at the most   honored human intelligence more.
      understand, [4] to internalize, and [5] to   powerful and poignant juncture in
      respond. Written into the very structure   Jewish history – just as the Israelites are   Rabbi Lord Jonathan Sacks is Emeritus
      of Hebraic consciousness is the idea that   about to leave Egypt and begin their life   Chief Rabbi of the United Hebrew
      our highest duty is to seek to understand   as a free people under the sovereignty   Congregations of the Commonwealth
                                                                                               .
      the will of G-d, not just to blindly obey.   of G-d. Hand on the memory of this   @RabbiSacks   www.RabbiSacks.org

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