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ט תוא םש ,תוינומיימ תוהגה . 26
החמש וניברו .ח ָּ ס ֶ ׁש לע וב ןירעוגו .)ף”ירה( יספלאה קספ ןכו ,ומשמ )במ ןישע ,לודג תווצמ רפס( תווצמה רפס ןכו
.”הליפתל הליפת ןיב חס ומכ ךרבמו רזוח – רדסה לכ םייסמש דע ,רדסה ןיבו הכרבה ןיב עקותה חס םא“ :בתכ
ןיאש םשכש ,החמש וניבר בתכ דוע .תוקפסה לכ ידימ אצי זאש ,בשוימש םירדס םייסמש דע רמול ונוצר אמשו
,ותומכ םדא לש וחולשו ,ןאיצומו ןחולש אוה עקותהו ליאוה ,חיסהל ןיעמושל ןיא ךכ – םייתניב חיסהל עקותל
:ןאכ דע ,עקות ומצע עמושה וליאכו
Hagahot Maimoniot, ibid #9
This is also the ruling of the Sefer Hamitzvot [Semag] in his [Rambam’s] name, and similarly the Rif ruled this
way: “And we rebuke those who speak. Rabeinu Simcha wrote “if the blower spoke between the beracha and
the set, before he completes the end of the set, he must repeat the beracha, similar to one who speaks between
the donning of the tefillin [shel rosh and shel yad].” Now perhaps his intention is [he must recite the beracha if
it is] before the completion of the seated blasts, for then he has fulfilled all the doubts [and cannot recite the
beracha]. Furthermore, Rabeinu Simcha writes that “just as the blower must not talk during this time, so too the
listeners must not speak, since the blower is their emissary and he fulfills their obligation, and an emissary is like
the person himself, and it is as if the listener himself is blowing.”

The practical halacha is that it is forbidden to speak about anything other than the blasts or the Tefilla between the seated
blasts and the standing blasts. However, if one did, one has still fulfilled the obligation.

ג ףיעס בצקת ןמיס ,םייח חרוא ,ךורע ןחלוש . 27
תוליפתהו תועיקתה ןיינעב והימ :הגה .דמועמש תעיקתל בשוימש תועיקת ןיב רוביצה אלו עקותה אל חישי אל
רמול ךירצ ןיאו .)רוט( ךרבלו רוזחל ךירצ ןיא – חס םילטב םירבד םאו .)ןילומ יולה בקעי יברו ”יכדרמ“( קספה ןיא
.תועיקתה ןיינעב אל םא ,תועיקתל הכרב ןיב וחישי אלש
Shulchan Aruch, Orach Chaim 592:3
Neither the blower nor the community should speak between the seated blasts and the standing blasts.
Rema: But [interruptions] regarding issues related to the blasts or the Tefilla are not considered interruptions.
However, [even] if he spoke about unrelated matters, he need not repeat the beracha. And it is obvious that one
may not speak between the beracha and the blasts unless it relates to the blasts.

ןנברמ אברוצ רפוש תוכלה · 27