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The HAMIZRACHI GUIDE to the SEVEN SPECIES















                                        Pomegranates                                            Rabbi Stewart Weiss





            he  rimon, the pomegranate,     said to contain 613 seeds. “May we be   students were given light tasks that
            in many ways, is the “King”     as full of mitzvot as the pomegranate   would not transgress any of the 39
      Tof the Seven Species. Firstly,       is full of seeds,” is a  bracha recited   melachot. Uplifted with sudden joy,
      it resembles a crown; indeed, the     during the  Simanim Seder on Rosh      the Chassidim quietly whispered the
      ornaments     which    traditionally  Hashanah. In essence, the  rimon is a   words of the  machzor, which they
      “crown” the Sefer Torah are referred   connector, joining us to our ancient   knew by heart, and felt some of their
      to as  rimonim.  Rimonim also formed   roots,  symbolizing  Torah and  mitz-  spirit return.
      the border of the Kohen Gadol’s robe,   vot, but most of all, emphasizing that
      representing the blessings of love and   all Jews – regardless of their back-  Suddenly, a Nazi officer entered the
                                                                                   room, pushing a cart filled with food,
      fertility: “Your lips are like a crimson   ground – have a share in Jewish life
      thread; your mouth is lovely. Your    because they carry within them a holy   the  likes  of which the  Jews  had not
      brow behind your veil gleams like an   neshama and the breath of G-d.        seen  in  years:  meat,  bread,  hot  soup.
                                                                                   “We know what today is,” barked the
      open pomegranate.”
                        1
                                            This idea is brought home in a stir-   officer, “now you will all eat or you’ll
      Not only are pomegranates featured    ring, true story recounted by the late   be shot!” The Jews froze with fear,
      on many ancient coins, dating back to   Professor Yaffa Eliach in her mag-   but then, to their shock, Schneeweiss
      the Bar Kochba revolt in the 2nd cen-  nificent work, “Hasidic Tales of the   stepped forward and confronted the
      tury, perhaps the oldest ritual object in   Holocaust.” She tells of Rav Yisrael   German. “This is our fast day, we will
      Jewish hands today is a thumb-sized   Spero, the Rabbi of Bluzhov, who was   not eat from this food,” he said defi-
      pomegranate made of hippopotamus      imprisoned during the Shoah, along     antly. The Nazi was furious. “In the
      bone. Now in the Israel Museum in     with several of his Chassidim, in the   name of the Fuhrer, you dogs shall eat,
      Jerusalem, it bears the inscription,   Janowska Road slave labor camp. As    and you shall eat as well, Schneeweiss,
      “Holy to the  Kohen of the House of   in most of these horrendous places,    or you will be shot!”
      G-d,” and is thought by some scholars   there was back-breaking work and     Schneeweiss stood firm. “This is
      to date back to the time of the First   the ever-present danger of imminent   against our tradition,” he repeated, “we
      Beit HaMikdash. The rimon was also    death. The beleaguered inmates were    shall not eat.” With that, the officer
      one of the fruits brought back by the   controlled by kapos who obediently   drew his pistol, shot the kapo in the
      spies to indicate the amazing bounty   did the Nazis’ bidding.               head,  and  stormed  out  of  the  room.
      of Eretz Yisrael.                                                            As Schneeweiss lay dying, Rav Spero
                                            As Yom Kippur approached, the Chas-    whispered to his Chassidim, “Now I
      The  rimon symbolizes the study of    sidim approached Rav Spero and asked   finally understand the words: “Even
      Torah, which is paramount in Jewish   if perhaps he might speak to the kapo,   the transgressors of Israel are as filled
      life. The verse, “Let us get up early to   whose name was Schneeweiss, and ask   with good deeds as a pomegranate is
      the vineyards; let us see if the vine   if they might be given only work that   filled with seeds.” 4
      has flowered, if the grape blossoms   would not violate the strictures of the
      have opened, if the pomegranates have   day. The Rabbi knew that Schneeweiss
             2
      budded”  refers to the little children   was a harsh, anti-religious Jew and   1   Shir HaShirim 4:3.
      who study Torah, who sit neatly in    would not be well-disposed to helping.   2   Ibid 6:11.
      rows in their class like the seeds of a   But he agreed to ask anyway.       3   Shir HaShirim Rabbah.
      pomegranate. 3                                                               4   Eruvin 19a.
                                            To his amazement, Schneeweiss          Rabbi Stewart Weiss is Director of the
      Most of all, the  rimon is a metaphor   replied that he would try to help. On   Jewish Outreach Center of Ra’anana
      for the mitzvot, as each rimon fruit is   Yom Kippur day, the Rabbi and his   jocmtv@netvision.net.il

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