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HOLIDAY READING




                                                                                   Rabbanit Sally Mayer






                        Reaching Seventy

                                  and Beyond






                e are approaching two       I’ve had flat tires on the road over the   80 years ago when the elderly and the
                amazing moments in          years, in Israel multiple random strang-  children were sent to cruel deaths.
       Wmodern Jewish History –             ers stop and insist on helping to change   Now, those children put on uniforms
       celebrating Israel’s 73rd birthday on   the tire.                         and protect their elders and their
       Yom Ha’atzmaut, and 54 years to the   More  profoundly,  the  IDF  brings   people. Our children’s hearts pulse with
       reunification of Jerusalem on Yom    together Jews from every background,   hope and a desire to serve and contrib-
       Yerushalayim.
                                            to serve together to protect our home-  ute. Living for the other. As one nation
       What does it mean to us that Israel is   land. And when a lone soldier is being   in the Land.
       now over 70 years old? That number   buried in a small funeral on Mount   Israel is 73. The 70 faces of Torah are
       has great significance in Tanach and   Herzl, hundreds who never knew him   being revealed and cherished by those
       our tradition – 70 members of Yaakov’s   come to pay their respects, comforting   learning in Israel. Those 70 children of
       family descended to Egypt; there were   his family by showing that we are really   Yaakov who went down to Egypt have
       70 elders appointed to help Moshe lead   all one family.                  become a family-nation who sticks
       the Jewish people in the desert; accord-  Finally, 70 has significance on the   together and takes care of each other.
       ing to our tradition, there are 70 nations   national level – those 70 years of exile
       and 70 languages, 70 “faces” or ways   in Babylonia that ended with the invi-  And after the 70 years of the Babylo-
       to interpret the Torah, and 70 years of   tation to come home and to build the   nian exile, which stretched into two
       exile after the destruction of the first   second Temple. Galut is the absence   thousand for us in the Roman exile,
       Temple. I’d like to use three of these   of a home and the absence of Jewish   we are back in Israel, back to a united
       directions as prisms through which to   pride, as Yechezkel says in Chapter 36:   Yerushalayim, where those laughing
       discuss life in Israel at this stage.   We became a chilul Hashem, as people   children grow up to be brave soldiers
                                                                                 and volunteers who build our country
       The 70 elders and 70 faces of Torah   referred to us as “G-d’s nation that was   and nation and take it forward.
       signify the incredible Torah learning   exiled.”
       opportunities that we have in Israel.  Galut can also be forgetting that we are   May G-d bless and protect the State of
                                                                                 Israel, and may the coming years bring
       Rav Ovadia Yosef zt”l in a responsum   waiting to go home in the first place! In   peace, health and prosperity to all its
       (Yabia Omer, OH 6:41) describes with   tefillat Musaf on chagim, we say that   inhabitants.
       wonder the explosion of Torah learning   because of our sins we have been exiled,
       that has occurred in the modern state   and then we add, “And we have become
       of Israel.                           far from our Land.” Isn’t that redundant?
                                            Perhaps this second phrase is referring
       I’d like to add the incredible expansion   to an emotional distance – not only are
       of women’s Torah learning as well,   we not there, but we don’t even feel like
       which I am blessed to see every day in   we’re away from home. As we say in
       the Midreshet Lindenbaum beit mid-   our tefillot, the modern State of Israel
       rash. The more men and women study   is ּונ ֵ ת ָּ ל ֻ אְּ ג ת ַ חי ִ מ ְ צ תי ׁ ִ שא ֵ ר – the beginning
       Torah, the more committed they are to   of the sprouting of our redemption. We
       living Torah, and to serving as leaders of   are seeing prophecies fulfilled before
       the Jewish people, enriching our fam-  our eyes – elderly men and women with
       ilies, our communities and our nation.                                    Rabbanit Sally Mayer serves as Rosh
                                            their canes, sitting along the streets of
       The 70 members of Yaakov’s family rep-  Yerushalayim, children laughing and   Midrasha at Ohr Torah Stone’s Midreshet
                                                                                 Lindenbaum.
       resent the sense of connection we feel   playing – these images are straight from
       to our fellow Jews – the sense that we   the prophet Zechariah Chapter 8 and   A member of the Mizrachi Speakers Bureau
       are a family. On a mundane level, when   were once unthinkable, especially just   mizrachi.org/speakers



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