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FIXING THE BIG PICTURE:

IS AHAVAT YISRAEL POSSIBLE?

Rabbi Reuven Taragin

Why we mourn Why we are meant to love “Save us from the jealousy people have
oth of our annual communal We are meant to love all people, because for each other... In contrast, place in our
periods of mourning – the Three we are all Hashem’s creations. By loving hearts the ability to see the good in our
Weeks and the Omer – were and showing respect to His creations, we peers, not what they lack… And strengthen
B caused by dysfunctional rela- show respect to Hashem Himself. Hillel said our bond with love to you” (Rav Elimelech
tionships between Jews. The Three Weeks that Aharon was “oheiv et ha’briyot u’me- of Lizensk).
commemorate the churban (destruction) karvan laTorah,” “One who loved creations
of the Beit HaMikdash and our exile from and drew them close to Torah.” The Ba’al Fixing the big picture
Eretz Yisrael. Chazal attribute the churban HaTanya explains that Hillel used the word Our people’s first exile began with Yosef
to the sin of sinat chinam (baseless hatred). “beriyot,” “creations,” to include even those and his brother’s inability to see the good
Though the Jews of the Second Temple we see no reason to love other than that in each other. Hundreds of years later, our
period were involved in Torah, mitzvot, and they were created by G-d. Though Chazal first attempt to return to Eretz Yisrael was
chessed, they (still) hated each other and use the term “sinat chinam,” they never use derailed on Tisha B’Av by the meraglim’s
were therefore exiled. the term “ahavat chinam.” This is because inability to see the good in the Land. Even

Baseless hatred’s ability to cause chur- love of Hashem’s creatures is never base- after we entered the Land, ongoing hatred
and disrespect caused the ultimate churban
ban teaches us that this sin is as severe less. Hashem’s creation is reason enough and the death of Rabbi Akiva’s students,
as the three cardinal sins, which caused to love all people. leading to two thousand years of exile.
the destruction of the first Beit HaMik- Though all humans are beloved G-dly
dash. This explains why many Tanna’im creatures, the Jewish people are uniquely As we mourn these events and their impli-
saw healthy relationships between Jews beloved, as we are all Hashem’s children. cations, let us aim to fix their cause, and
as central to Torah and mitzvot, and why This is why “v’ahavta l’rei’acha ka’mocha” to merit redemption through love and
Rabbi Akiva considered loving other Jews applies particularly to Jews and is fol- respect. Let’s accomplish this by greeting
as the Torah’s greatest principle. lowed by the words “Ani Hashem.” Hashem each other with a smile and generating
The mitzvah of “v’ahavta l’rei’acha kamocha,” created all people in His image and chose positivity through focusing on the good
in one another. May doing so merit the
of “love your fellow as you love yourself,” all Jews as His children. redemption of ourselves, the Jewish peo-
demands more than merely avoiding ple, and the entire world, speedily in our
hatred; Jews are commanded to actively But how? days.
love each other as well. Rabbi Akiva’s When it comes to ahavat Yisrael, there is
twenty-four thousand students perished sadly a wide gap between theory and prac-  This article is an abridged version of
because they did not show respect to one tice. Though we all recognize the mitzvah’s a longer article that can be found at
another. Though the students may have importance, we fall short of the goal. How www.mizrachi.org/hamizrachi
actually had respect for one another, not can we bring ourselves to love all Jews?
showing respect was enough to seal their Pirkei Avot teaches that the wise man is
fate. the one who learns from all others. Rav Scan here to join Rabbi Taragin’s
The lesson is clear. Though the Torah Nachman of Breslov argues that this is daily Divrei Torah WhatsApp group
commands many mitzvot guiding our rela- also “where love lies.” We love the people
tionship with G-d, the mitzvot that govern who make us happy and enrich our lives,
interpersonal relationships are the most and so the key to loving others is taking
important. Disregarding them causes chur- them seriously and learning from their
ban and subsequent mourning. traits and ideas.
The Sefat Emet and Rav Kook reach the Loving by learning from others hinges
natural conclusion. If churban is caused by upon our ability to focus upon the good in
baseless hatred and disrespect, we merit others. Rav Nachman explains that this is Rabbi Reuven Taragin
redemption through love and respect. the meaning of Pirkei Avot’s exhortation to is Educational Director of Mizrachi
The Chafetz Chaim said that: “If one shul “judge all people favorably.” Every person, and Dean of the Yeshivat Hakotel
could maintain proper peace and harmony even the worst sinner, has positive traits. Overseas Program.
among its members, we would merit the When we choose to “judge” people by
coming of Mashiach.” Sadly, accomplishing these positive traits, we inspire them and A member of the Mizrachi Speakers Bureau
mizrachi.org/speakers
this is easier said than done. ourselves to live up to this positive image.

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