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Fasting on Tisha B’Av




         when the Beit HaMikdash Stands






                                               Rabbi Yosef Zvi Rimon




                  aimonides states that the   learn from the Sfat Emet that we fast not   of our Land, and there is still a spiritual
                  Jewish people fasted on Tisha   only because of the past, but  also because   deficiency, for we do not yet experience
                  B’Av during the period of the   of the present situation. Our current trou-  the Shechina (Divine Presence) among us
        MSecond Beit HaMikdash:             bles are an extension of the destruction of   and Hashem’s rule over us.
                                            the First Beit HaMikdash. This is why the
        “In the days of the Second Beit HaMikdash   Kinot (lamentations) on Tisha B’Av include   At this time of the beginning of the
        they did not fast on the tenth of Tevet,                                redemption, Tisha B’Av takes on a unique
        nor on the seventeenth of Tammuz; but   many events not directly connected to   character. We have achieved so much, we
                                            the destruction of the  Beit  HaMikdash,
        rather whoever wished to fast – fasted,   but which describe other troubles in the   have seen the beginning of our redemp-
        and whoever did not choose to – refrained                               tion – but we must also reach ever higher.
        from fasting. Therefore the [emissaries for   course of our history, such as the persecu-  The higher we rise and the more we enjoy
                                            tions of 1096, the burning of the Talmud,
        the testimony concerning Rosh Chodesh]                                  the gift of freedom, the more concern we
        were not sent out on Tevet and Tammuz…   the Holocaust, and the uprooting of Gush   must show for those who are less fortu-
                                            Katif and its residents.
        leaving the choice to the people regard-                                nate and suffer hardship, and help them,
        ing these days, whether to fast or not…   Secondly, the fast reminds us that even   too, fulfill their great dreams. Tisha B’Av
        And they did fast on Tisha B’Av despite   when everything seems fine, and the   reminds us that there are many people
        being given a choice, since on this date our   Beit HaMikdash is built, we must live righ-  in our society, including lone soldiers,
        people suffered multiple tragedies” (Com-  teously; the situation can, G-d forbid,   at-risk youth and others – who need our
        mentary to Mishnah, Rosh Hashanah 1:3).  change. Sometimes we have it so good   love and support. Showing solicitude for
                                            that we fail to recognize our good fortune.   these groups is by no means for their
        The Sfat Emet (Rosh Hashanah 18b) explains   Fasting even in good times is significant   benefit alone. By elevating their lives and
        that when the Beit HaMikdash was intact,   because it reminds us of periods in the   enabling them to aspire to greater heights,
        the people only fasted on Tisha B’Av   past when we were not so fortunate, and   all of Am Yisrael will reach a higher plane
        during periods of turbulence and subjuga-
        tion to other nations, but not during times   lacked what we have now. Sometimes,   of existence, and will, please G-d, soon
                                            one can see and appreciate the light only
                                                                                merit complete redemption!
        of peace. However, the straightforward   when it is contrasted with darkness. Only
        interpretation of Maimonides’ words is   by reflecting upon the destruction can we
        that they always fasted on Tisha B’Av.   truly perceive the supreme and wondrous
        Maimonides’ opinion seems odd. How is
        it possible that people fasted when the Beit   reality of the Divine Presence. This is the
                                            goal of the Tisha B’Av Kinah “Eish Tukad
        HaMikdash was intact?
                                            B’kirbi,” “A Fire Shall Blaze Within Me,”
        The simple explanation seems to be that   which enumerates the wonderful things
        the Second Beit HaMikdash was not com-  that we had when the  Beit  HaMikdash
        plete. The returning exiles themselves   stood, which are missing today.        Rabbi Yosef Zvi Rimon
        wept because of this. The Second Beit                                        is Head of Mizrachi’s Educational
        HaMikdash lacked two vital elements –   Hashem has granted us many kindnesses.   Advisory Board and Rabbinic Council.
                                            We have been fortunate enough to return
        the Ark and Divine Revelation, and so the                                   He serves as the Chief Rabbi of Gush
        people continued to mourn the destruc-  to our homeland after two thousand   Etzion, Rosh Yeshivah of the Jerusalem
                                            years. We have been granted a state of our
        tion of the First  Beit HaMikdash, when   own and have seen much of Yerushalayim   College of Technology and is the Founder
        these elements were present.                                               and Chairman of Sulamot and La'Ofek.
                                            returned to us. We see the Torah flour-
        Though this answer is certainly correct,   ishing. However many elements are still
        there are additional reasons why the   missing. Sadly, the Beit HaMikdash remains   A member of the Mizrachi Speakers Bureau
        people continued to fast on Tisha B’Av. We   destroyed. We do not yet have full control   mizrachi.org/speakers


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