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he wondrous Rabbi Yehuda    hidden Torah. He mastered the teachings   when he was giving these extraordinary
         T      HaLevi was a complex person,   and writings of chassidut, beginning with   lectures – sefarim filled with bookmarks
                                                                                and source sheets. From time to time,
                with many seemingly contra-
                                            the Ba’al Shem Tov, and particularly the
                dictory traits that in actuality   writings of the Ba’al HaTanya and Rebbe   whenever he would mention a source
        complemented one  another. He was   Nachman of Breslov and their students   during the lecture that pertained to the
        a philosopher and faithful believer, a   which were beloved to him, as well as   Kuzari, he would pull the book from
        philosopher and a kabbalist, a poet and   the teachings of the Sefat Emet. He was   the windowsill and read aloud from it
        an author, a giant of Torah and halacha   a rare, G-dly personality who was both   together with the students, so that the
        whose primary focus was on aggadah   revered by the Charedi Torah world and   truth should not be lost.
        and Jewish thought. A holy poet whose   was the respected guide of the students   When he reached the halachic topics cov-
        entire life was dedicated to seeking out   of Rav Kook.                 ered in the Kuzari, such as ritual slaugh-
        and serving G-d, he longed for G-d’s holy   This combination of traits and interests   ter, he insisted on learning and teaching
        city, for whom he sang the song of his life,   did not lead to conflict, but rather an   these halachot and how they are practiced
         ְ
        “ך ִי ַרי ִס ֲא םֹול ְ ׁש ִל  י ִל ֲא ְ ׁש ִת אל ֲה ,ןֹוּי ִצ,” “Zion –   extraordinary harmony. He was calm,   in our own time. He would teach from
                           ֹ
        behold, ask after the wellbeing  of your   at peace, pleasant in his interactions, a   the halachic works of poskim, so that the
        imprisoned.” But he was also a man of   man who possessed great patience and   students should never feel that there was
        action who made Aliyah to Yerushalayim,   self-control – traits that concealed the   any contradiction between their halachic
        where, according to legend, he was tram-  inner storm of holy fire that raged within   studies and the halachot that they learned
        pled by an Arab horseman in front of the   him, an intensity that reached its peak   from the pages of the Kuzari. He covered
        Kotel.
                                            when he accepted upon himself the way   every topic in a deep and foundational
        With appropriate awe, I believe much of   of nezirut.                   way, whether it was the laws of the sanc-
        the same greatness and complexity were   We, his family and his students and their   tification of a new month or the laws of
        expressed through the personality, writ-  families, remember his many silences –   marriage, kabbalistic topics covered in
        ings and teachings of my revered father,   on public fast days, on Shabbatot, and   Sefer Yetzirah, or topics in Jewish thought
        the Rav HaNazir zt”l. On the one hand, he   particularly during the forty days from   and general philosophy. Every topic was
        was a researcher, terribly punctual, and   Erev Rosh Chodesh Elul until after Yom   studied assiduously, by studying the orig-
        a philosopher with deep knowledge of   Kippur – silences that he accepted upon   inal sources with great clarity and care.
        the writings of the world’s great philos-  himself as steps towards receiving ruach   And everything he taught was infused
        ophers – philosophers of every language   haKodesh and towards the vision of renew-  with the ה ָּ לּוד ְּג ַה  ַחּור, the spirit of great-
        and generation, Jewish and gentile,   ing prophecy in our time, which were the   ness, that dwelled in the  beit midrash
        whose writings he read in their original   longing of his soul and the yearning of   of Rav Kook – the spirit of yearning for
        sources and languages. He was a man of   his spirit.                    redemption, of preparing for the renewal
        pure logic, a man of truth without com-                                 of our days as of old, of holy faith in the
        promise, with a critical approach that he   These matters are clarified for those   ingathering of our exiles, of the return
        developed during his years of academic   who know and understand by studying   of G-d’s shechinah to Zion, of the return
        study in Germany, Switzerland, and the   his great work, The Voice of Prophecy: The   of our prophets as of old, of the final and
        academic world. His approach, his way of   Hebrew Auditory Logic (ןֹוי ָּג ִה ַה – ה ָאּוב ְּנ ַה לֹוק   complete redemption and the coming
        investigating and thinking, was scientific.   י ִר ְב ִע ָה י ִע ְמ ִ ּׁ ש ַה), his life’s vision, which har-  of Mashiach to repair the world with the
        But on the other hand, he was a Nazir of   moniously integrates the revealed and the   kingdom of G-d. “For the land shall be
        G-d, an awesome kabbalist, a great tzad-  hidden, halacha and aggadah, kabbalah   full of knowledge of the Hashem as water
        dik who was completely immersed in the   and philosophy, in the path of his great   covers the sea bed” (Yishayahu 11:9).
        upper spheres of the worlds of mystery   teacher, the light of Israel, Rav Kook,
        and holiness, one who “dwelled in the   whose great sefer he organized and edited.
        shelter of the Most High” (Tehillim 91:1)...  The beginning of Rav Kook’s Orot HaKodesh    Translated by Rabbi Elie Mischel.
        He was a gadol who knew all aspects of   contains chapters entitled “The Charac-
        nigleh, the revealed Torah. He mastered   teristics of Holy Unity,” “The Unity of
        the Lithuanian style of Torah study, which   Torah and Prophecy,” “The Unity of the   1.  Translation by Rabbi Josh Rosenfeld.
        he received from the students of the Vilna   Prophetic Spirit and Halacha,” “The Unity
        Gaon through the Volozhin Yeshiva and   of Halacha and Aggadah,” and more… This
        then from the great Lithuanian yeshivot   sefer, of course, was edited and organized
        that followed the learning style of Rav   by my father.
        Chaim Soloveitchik and his students. His   The spirit of achdut, of unity, is found in all
        upbringing in the educational philosophy   of my father’s writings, and particularly
        of the mussar yeshivot together with his   in the classes he gave on the Kuzari to
        attachment to the Lithuanian rationalist   the students of Merkaz HaRav. The stu-
        approach to learning combined seam-  dents who merited to participate in those
        lessly with his deep dive, as a kabbalist,   classes remember the dozens of books
        into the mighty waters of  nistar, the   that sat on the windowsill behind him


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