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The Students will






           Bring Redemption







           Rav Soloveitchik’s Views on Aliyah







                                         Rabbi Dr. Aaron Adler





                he Rav’s manifesto on Religious   Yet when it came to his own students who
                Zionism in general, and on the   occupied positions in the rabbinate or edu-
                national need for increased   cation, the Rav was far less enthusiastic – to
        TAliyah to Israel in particular, was   say the least.
        eloquently articulated in his 1956 Yom   In March 1977, I began my tenure as a com-
        HaAtzmaut address at Yeshiva University   munity rabbi at Congregation Sons of Israel
        entitled Kol Dodi Dofek. Subsequently, this   in Long Island City, NY, and concurrently
        speech, originally delivered in Yiddish, was   served as a teacher of Jewish Studies at The
        printed in both Hebrew and English trans-  Frisch School in Paramus, NJ. I shared my
        lation. In his capacity as Honorary President   Aliyah ambitions with the Rav during the
        of the Religious Zionists of America, the Rav   course of 1978. I felt all along that I had to
        would deliver a keynote address at the orga-  fight to obtain a proper blessing from the
        nization’s annual convention. Many of these   Rav prior to our expected Aliyah in July 1979.
        speeches appeared in book form entitled,   In fact, it became increasingly evident that
        “The Rav Speaks.” It is clear to all who heard   the Rav was hopeful that his students would
        or read these talks that the Rav had a very   recognize their national responsibility to do
        positive outlook on Aliyah.         G-d’s work on American soil.
                                            My  Jewish  Agency-sponsored pilot  trip
        The Rav told me that he never liked the   coincided with Chanukah of 1978. I argued
        word “Diaspora” because it lent legitimacy   that in the dispute between the Beit Sham-
        to those living outside of Eretz Yisrael. The   mai and Beit Hillel schools regarding the   “ascending order.” When considering the
        appropriate word should be “galut,” exile,   order of candle lighting – from eight to one   future of the Jewish people, with inter-
        giving one the sense of detachment from   or from one to eight – the Talmud (Shab-  marriage and assimilation increasing at
        one’s home. Without a constant sensation of   bat 21b) refers to Beit Shammai’s view as   alarming rates, it’s clear that the American
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        “galut,” there could be no longing for Aliyah   “ך ֵלֹוה ְו ת ֵחֹו ּ פ,” “descending order,” as opposed   scene is a “ך ֵלֹוה ְו ת ֵחֹו ּ פ” situation, while Jewish
                                                                    ְ
        to Israel.                          to the view of Beit Hillel of “ך ֵלֹוה ְו ףי ִסֹומ,”   population growth in the State of Israel is a
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