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‫ﺍﻵﺛﺎﺭﺍﻹﺳﻻﻣﻴﺔ ﻓﻲ ﺍﻟﺒﺤﺮﻳﻦﺹ‬

‫ﻳﺒﺪﻭﺍ ﺃﻥ ﺍﻟﻘﻠﻌﺔ ﻗﺪ ﺑﻨﻴﺖ ﺃﺎﺳ ًﺳﺎ ﻟﺘﻜﻮﻥ ﻟﻢ ﻳﺠﺪ ﺃﺣﺪ ﻳﻌﺮﻑ ﺍﺳﻢ ﺃﺑﻴﻪ ﻟﻨﻌﺮﻑ ﻣﻦ‬

‫ﻫﻮ ﺳﻮﻱ ﺃﻥ ﺃﻫﻞ ﺍﻟﺒﺤﺮﻳﻦ ﻭﻻﺃﺧﺺ‬ ‫ﻣﺒﻨﻲ ﺩﻓﺎﻋﻲ ﻭﺳﻜﻨﻲ ﻋﻠﻰ ﻣﺴﺎﺣﺔ‬
‫ﺳﻜﺎﻥ ﻗﺮﻳﺔ ﺍﻟﻤﺎﻟﻜﻴﺔ ﻳﻌﻈﻤﻮﻧﻪ ﻭﻳﺘﺒﺮﻛﻮﻥ ﺑﻪ‬ ‫‪ ٢٥٠٠‬ﻣﺘﺮ ﻣﺮﺑﻊ ﻭﻫﻲ ﺘﺗﺄﻒﻟ ﻣﻦ ﺛﻻﺙ‬
‫ﻭﻳﻘﻮﻟﻮﻥ ﺍﻧﻪ ﺻﺤﺎﺑﻲ‪ ،‬ﻟﻌﻠﻪ ﺯﻳﺪ ﺑﻦ‬ ‫ﻣﺠﻤﻮﻋﺎﺕ ﻣﻦ ﺍﺮﻐﻟﻑ ﺍﻲﺘﻟ ﻭﺻﻞ ﻋﺪﺩﻫﺎ‬
‫ﻋﻤﻴﺮﻩ‪ ،‬ﻷﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﺤﺮﻳﻦ ﻭﻣﻦ‬ ‫ﺇﺟﻤﺎ ًﻷ ﺇﻟﻰ ﺧﻤﺲ ﻭﺛﻻﺛﻴﻦ ﻏﺮﻓﺔ ﺗﻄﻞ ﻛﻞ‬
‫ﺍﻟﻤﺨﻀﺮﻣﻴﻦ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﻌﻻﺀ ﺑﻦ‬ ‫ﻣﺠﻤﻮﻋﺔ ﻣﻨﻬﺎ ﻋﻠﻰ ﺣﻮﺵ ﺩﺍﺧﻠﻲ ﻞﺼﻔﻨﻣ‪.‬‬
‫ﺍﻟﺤﻀﺮﻣﻲ ﺍﻟﺬﻱ ﻓﺘﺢ ﺍﻟﺒﺤﺮﻳﻦ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ‬ ‫ﻭﺍﻟﻐﺮﻑﻋﻤﻮﻣًﺎ ﻣﺴﺘﻄﻴﻠﺔ ﺍﻟﺸﻜﻞ‪،‬‬
‫ﺍﻟﺤﻀﺮﻣﻲﻫﻮﺍﺎﻔﻟﻍ ﻟﺠﺰﻳﺮﺓ ﺍﻭﺍﻝ ﻭﻗﺪ‬ ‫ﻭﻳﺒﺪﻭ ﺃﻥ ﻛﻞ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺗﻠﻚ ﺍﻟﻐﺮﻑ‬
‫ﺍﺳﺘﻌﺎﻥ ﺑﺒﻌﺾ ﺃﺎﻬﻠﻫ ﻭﺯﻳﺪ ﺍﺬﻤﻟﻮﻛﺭ ﻫﻮ ﻣﻤﻦ‬ ‫ﻭﺍﻟﺤﻮﺵ ﺍﺮﻤﻟﺔﻄﺒﺗ ﺑﻬﺎ ﻳﺆﻛﺪ ﺗﻤﺘﻊ ﻫﺬﻩ‬
‫ﺍﺳﺘﻌﺎﻥ ﺑﻬﻢ ﻭﻫﻮ ﻋﺒﺪﻱ ﻭﻗﺪ ﺳﻜﻦ‬ ‫ﺍﻷﺟﻨﺤﺔ ﺑﻮﻇﻴﻔﺔ ﺧﺎﺻﺔ ﻭﺍﺳﺘﻘﻻﻟﻴﺔ‬
‫ﺍﻟﻌﺒﺪﻳﻮﻥ ﺍﻟﺒﺤﺮﻳﻦ ﻓﻤﻦ ﺍﻟﻤﺤﺘﻤﻞ ﺪﺟﺍ ﺃﻥ‬ ‫ﻭﺍﺿﺤﺔ ﺗﺘﻨﺎﺳﺐ ﻭﺍﻟﻤﺘﻄﻠﺒﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬
‫ﻮﻜﻳﻥ ﺯﻳﺪ ﺑﻦ ﻋﻤﻴﺮﺓ ﺍﻟﻤﺸﻬﻮﺭ ﻋﻠﻰ ﺃﻓﻮﺍﻩ‬ ‫ﺁﻧﺬﺍﻙ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﻬﺬﻩ ﺍﻷﺟﻨﺤﺔ ﻗﺪ‬

‫ﺃﻫﻞ ﺍﻣﺎﻟﻜﻴﺔ ﺑﺎﻷﻣﻴﺮ ﺯﻳﺪ (ﻭﺍﻟﻠﻪ ﺃﻋﻠﻢ)‪.‬‬ ‫ﺍﺭﺗﺒﻄﺖ ‪.‬ﺮﻤﻤﺑﺍﺕ ﺗﺆﻛﺪ ﻭﺣﺪﺓ ﺍﻟﻤﺒﻨﻰ‪.‬‬

‫ﺝ ﺍﻟﻨﻮﻉ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﻵﺛﺎﺭ ﺍﻟﻤﻨﻘﻮﻟﺔ‪:‬‬ ‫ﺭﺍﺑﻌﺎﻩ ﺍﻟﻤﻘﺎﻣﺎﺕ ﻭﺍﻷﺿﺮﺣﺔ ﻭﺍﻟﻤﺜﺎﻝ ﻋﻠﻰ‬
‫ﻭﻣﻦ ﺍﻵﺛﺎﺭﺍﻹﺳﻻﻣﻴﺔ ﺍﺧﺘﺎﺭ ﺑﻌﺾ‬ ‫ﺫﻟﻚ ﻛﺘﺮ‬

‫ﺃ ﺿﺮﻳﺢ ﺻﻌﺼﻌﺔ ﺑﻨﻲ ﺻﻮﺣﺎﻥ‪ :‬ﻭﻳﻘﻊ‬

‫ﻗﺒﺎﻟﺔ ﻗﺮﻳﺔ ﻋﺴﻜﺮ ﻋﻠﻰ ﺍﻟﺴﺎﺣﻞ ﺍﻟﺸﺮﻗﻲ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻴﻬﺎ ﻭﻫﻲ ﻛﺜﻴﺮﺓ ﻟﻻﻳﻀﺎﺡﻻ‬
‫ﻟﺠﺰﻳﺮﺓ ﺍﻟﺒﺤﺮﻳﻦ (ﺍﻭﺍﻝ)‪ ،‬ﻭﺻﻌﺼﻌﺔ ﻣﺴﻠﻢ ﺍﻟﺤﺼﺮ ﻭﺳﺄﺪﺑﺃ ﺑﺒﻌﺾ ﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﻟﺤﺠﺮﻳﺔ‬

‫ﻣﺨﻀﺮﻡ‪ ،‬ﻧﻘﺘﺒﺲ ﻋﻨﻪ ﻣﺎ ﻭﺭﺩ ﻓﻲ ﺍﻟﺘﺤﻔﺔ ﻓﻲ ﺍﻟﺒﺤﺮﻳﻦ‪.‬‬
‫ﺍﻟﻨﺒﻬﺎﻧﻴﺔ‪» :‬ﻭﻪﻟ ﺭﻭﺍﻳﺔ ﻋﻦ ﻋﺜﻤﺎﻥ ﻭﻋﻠﻲ‬

‫ﻭﺷﻬﺪ ﻭﻗﻌﺔ ﺻﻔﻴﻦ ﻣﻊ ﻋﻠﻲ‪ ،‬ﻭﻛﺎﻥ ﺧﻄﻴﺒ ًﺎ ‪ ١-‬ﺷﻮﺍﻫﺪ ﺍﻟﻘﺒﻮﺭ‬

‫ﻓﺼﻴﺤﺎً ﻭﻟﻪ ﻣﻊ ﻣﻌﺎﻭﻳﺔ ﻣﻮﺍﻗﻒ‪ ،‬ﻭﻗﺎﻝ ﻭﻫﻲ ﻛﺜﻴﺮﺓ ﺟﺪ ًﺍ ﻓﻲ ﺍﻟﺒﺤﺮﻳﻦ ﻭﻣﻊ ﺫﻟﻚ‬

‫ﺍﻟﺸﻌﺒﻲ ﻛﻨﺖ ﺃﺗﻌﻠﻢ ﻣﻨﻪ ﺍﻟﺨﻄﺐ ‪ ...‬ﻭﺫﻛﺮ ﻓﻻ ﻳﻮﺟﺪ ﻣﻨﻬﺎ ﻣﺎ ﻳﻌﻮﺩ ﺇﻟﻰ ﺍﻟﻘﺮﻭﻥ‬

‫ﺍﻟﻌﻻﺀ ﻓﻲ ﺃﺧﺒﺎﺭ ﺯﻳﺎﺩ ﺃﻥ ﺍﻟﻤﻐﻴﺮﺓ ﻧﻔﻰ ﺍﻹﺳﻻﻣﻴﺔ ﺍﻷﻭﻟﻰ ﺃﻭ ﻋﻠﻰﺍﻷﻗﻞ ﻟﻢ‬
‫ﺻﻌﺼﻌﺔ ﺑﺄﻣﺮ ﻣﻦ ﻣﻌﺎﻭﻳﺔ ﻓﻲ ﺍﻟﻜﻮﻓﺔ ﺇﻟﻰ ﻳﻜﺘﺸﻒ ﺣﺘﻰ ﺍﻵﻥ ﺷﻴﻨ ًﺎ ﻣﻨﻬﺎ‪ ،‬ﻭﻻ ﻳﻤﻜﻦ‬

‫ﺟﺰﻳﺮﺓ ﺍﻭﺍﻝ ﻣﻦ ﺍﻟﺒﺤﺮﻳﻦ ﻓﻤﺎﺕ ﻓﻴﻬﺎ ‪ ...‬ﺣﺼﺮ ﻋﺪﺩﻫﺎ ﺑﺎﻟﻀﺒﻂ ﻭﻳﻮﺟﺪ ﺑﻌﻀﻬﺎ‬

‫ﻭﻛﺎﻧﺖ ﻋﻠﻰ ﺿﺮﻳﺢ ﺻﻌﺼﻌﺔ ﻗﺒﺔ ﺗﻬﺪﻣﺖ ﺑﺎﻟﺘﺤﻒ ﺍﻟﻮﻃﻨﻲ ﻭﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻓﻲ‬

‫ﻣﺘﺤﻒ ﺍﻟﺤﻴﺎﺓ ﺑﺒﻴﺖ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﻳﻌﻮﺩ ﺃﻏﻠﺒﻬﺎ‬ ‫ﻟﻢ ﺮﻤﻌﺗ«‪.‬‬

‫ﺏ‪ -‬ﺿﺮﻳﺢ ﺍﻷﻣﻴﺮ ﺯﻳﺪ‪ :‬ﻭﻳﻘﻊ ﻓﻲ ﻗﺮﻳﺔ ﺇﻟﻰ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﻴﻦ ﺍﻟﻘﺮﻥ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻘﺮﻥ‬
‫ﺍﻟﻤﺎﻟﻜﻴﺔ ﻭﻳﻘﻮﻝ ﻣﺤﻤﺪ ﺑﻦ ﺧﻠﻴﻔﺔ ﺍﻟﻨﺒﻬﺎﻧﻲ ﺍﻧﻪ ﺍﻟﺜﺎﻧﻲ ﻋﺸﺮ ﺍﻟﻬﺠﺮﻳﻦ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﻮﺍﻓﻖ‬

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