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‫ﺇﺳﻻﻡ ﺍﻟﺒﺤﺮﻳﻦ ﻣﻦ ﺧﻻﻝ ﻣﺴﺮﺣﻴﺔ »ﺩﻮﺧﻝ ﺍﻟﺒﺤﺮﻳﻦ ﻓﻲﺍﻹﺳﻻﻡ«‬

‫ﻭﻣﺸﺎﻫﺪﻫﺎ ﻟﻤﺴﺮﺣﻴﺔ ﺍﻟﻌﻻﺀ ﺑﻦ ﺍﻟﺤﻀﺮﻣﻲ‪ ،‬ﺑﺎﻧﺘﺼﺎﺭ ﺍﻹﻳﻤﺎﻥ ﻋﻠﻰ ﺍﻟﺸﺮﻙ‪ .‬ﺳﻮﻑ‬
‫ﺃﻭ(ﺩﺧﻮﻝ ﺍﻟﺒﺤﺮﻳﻦ ﻓﻲﺍﻹﺳﻻﻡ) ﺍﻟﺘﻲ ﺗﺸﺎﻫﺪﻭﻥ ﺇﻥ ﺎﺷﺀ ﺍﻟﻠﻪ ﻓﻲ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ‬
‫ﺗﻠﻔﺖ ﺍﻟﻨﻈﺮ ﺑﻀﺨﺎﻣﺔ ﻓﺼﻠﻬﺎ ﺍﻟﺜﺎﻧﻲ ﺣﻴﺚ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻲ ﺪﺻﺭﺍﻹﺳﻻﻡ ﺑﺎﻳﻤﺎﻧﻬﻢ‬

‫ﺟﻌﻠﻪ ﺍﻟﻤﻌﺎﻭﺩﺓ ﻓﺼﻠﻴﻦ ﻓﻲ ﻓﺼﻞ ﻭﺍﺣﺪ ‪ ..‬ﻣﻤﺎ ﺍﻟﻌﻤﻴﻖ‪ ،‬ﻭﺍﺑﺘﻌﺎﺩﻫﻢ ﻋﻦ ﺍﻟﻤﻠﺬﺍﺕ‪ ،‬ﻭﺻﻔﺎﺀ‬

‫ﻳﻈﻬﺮ ﺃﻥ ﺍﻟﻤﻌﺎﻭﺩﺓ ﺣﺎﻭﻝ ﺗﻮﺯﻳﻊ ﺍﻟﻤﺴﺮﺣﻴﺔ ﻗﻠﻮﺑﻬﻢ‪ .‬ﻭﺳﻮﻑ ﺗﺸﺎﻫﺪﻭﻥ ﺍﻟﻤﺸﺮﻛﻴﻦ‬

‫ﺇﻟﻰ ﻓﺼﻮﻝ ﺑﻬﺎ ﻣﺸﺎﻫﺪ ﻣﺘﻌﺪﺩﺓ ‪ ..‬ﻭﻟﻜﻨﻪ ﻟﻢ ﺑﻔﺠﻮﺭﻫﻢ ﻭﺳﻌﻴﻬﻢ ﺇﻟﻰ ﺍﺬﻠﻤﻟﺍﺕ ﺍﻟﺘﻲ ﻻ‬

‫ﻳﺴﺘﻄﻊ ﺍﻛﻤﺎﻝ ﺫﻟﻚ ﺑﺴﺒﺐ ﻋﺪﻡ ﺍﻫﺘﻤﺎﻣﻪ ﺗﻌﻮﺩ ﻋﻠﻰ ﺍﻷﺧﺬ ﺑﻬﺎ ﺇﻻ ﺑﺎﻟﻮﻳﻞ ﻭﺍﻟﺜﺒﻮﺭ‪.‬‬

‫ﺑﻮﺿﻊ ﺗﺼﻮﺭ ﻣﺤﻜﻢ ﻟﻠﻤﺴﺮﺣﻴﺔ ﻭﺟﻌﻠﻪ ﻭﺃﺭﺟﻮ ﻣﺨﻠﺼﺎ ﻓﻲ ﺭﺟﺎﺋﻲ ﺃﻥ ﻧﺴﺘﺨﻠﺺ‬
‫ﺍﻃﺎﺭًﺍ ﻟﺤﺮﻛﺘﻪ ﻓﻲ ﻛﺘﺎﺑﺘﻬﺎ ﻗﺒﻞ ﺪﺒﻟﺍﺀ ﺑﺬﻟﻚ‪ .‬ﻣﻦ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﻟﻌﺒﺮﺓ ﺍﻟﺒﺎﻟﻐﺔ ﻭﺍﻟﻤﻮﻋﻈﺔ‬
‫ﺍﻟﺤﺴﻨﺔ‪ .‬ﻭﺍﻧﻨﻲ ﺍﺧﺘﺘﻢ ﺧﻄﺎﺑﻲ ﺑﺎﻻﺑﺘﻬﺎﻝ‬

‫ﺍﻟﻤﺴﺮﺣﻴﺔ ﺑﻴﻦ ﻧﺎﺩﻱﺍﻻﺻﻻﺡ ﻭﺍﻟﻤﻌﺎﻭﺩﺓ ﺇﻟﻰ ﺍﻟﻠﻪ ﺍﻟﻘﺎﺩﺭ ﻓﻲ ﺃﻥ ﻳﻮﻓﻖ ﻛﻞ ﺫﻱ ﻣﺴﻌﻰ‬

‫ﻭﺣﻴﻦ ﻧﺒﺪﺃ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺍﻟﻤﺴﺮﺣﻴﺔ ﻛﻨﺺ ﻣﺤﻤﻮﺩ ﻓﻲ ﺳﻌﻴﻪ) ‪..‬‬

‫ﻭﻋﺮﺽ ﻻ ﻧﺠﺪ ﻣﺎ ﻧﺒﺪﺃ ﺑﻪ ﻓﻲ ﺃﻭﻝ ﻭﺻﻒ ﻫﺬﺍ ﻭﺍﻧﻨﻲ ﺍﺗﻘﺪﻡ ﺑﺮﻓﻊ ﺍﻟﺜﻨﺀﺎ ﻭﺍﻟﺸﻜﺮ ﺇﻟﻰ‬

‫ﻣﻮﺟﺰ ﻟﻬﺎ ﺃﻓﻀﻞ ﻣﻦ ﺣﺪﻳﺚ ﻣﺆﻟﻔﻬﺎ ﻋﻨﻬﺎ ﺣﻀﺮﺓ ﺻﺎﺣﺐ ﺍﻟﺴﻤﻮ ﺍﻷﻣﻴﺮ ﺍﻟﺠﻠﻴﻞ‬

‫ﺣﻴﺚ ﻗﺎﻝ ﻓﻲ ﺍﻓﺘﺘﺎﺡ ﻋﺮﺿﻬﺎ ﺑﻌﺪ ﺃﻥ ﺷﻜﺮ ﺣﺎﻣﻞ ﻮﻟﺀﺍ ﺍﻷﺩﺍﺏ ﻓﻲ ﻋﺼﺮﻩ ﻭﺷﺎﻋﺮ‬

‫ﺣﺎﻛﻢﺍﻟﺒﻻﺩ ﺁﻧﺬﺍﻙ ﺍﻟﺸﻴﺦ ﺳﻠﻤﺎﻥ ﺑﻦ ﺍﻟﻮﺍﺋﻠﻴﻴﻦ ﻓﻲ ﻋﺼﺮﻩ ﺍﻟﺸﻴﺦ ﻣﺤﻤﺪ ﺑﻦ ﻋﻴﻰ‬

‫ﺁﻝ ﺧﻠﻴﻔﺔ‪ .‬ﻛﻤﺎ ﻭﺃﺛﻨﻰ ﺑﻌﺎﻃﺮ ﺍﻟﺸﻜﺮ‬ ‫ﺣﻤﺪ ﺁﻝ ﺧﻠﻴﻔﺔ ﻣﺎ ﻲﻠﻳ‪:‬‬

‫(ﺃﻣﺎ ﺑﻌﺪ ﻓﺈﻥ ﺣﻀﺮﺍﺗﻜﻢ ﺳﺘﺸﺎﻫﺪﻭﻥ ﻭﺟﻤﻴﻞ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺣﻀﺮﺓ ﺻﺎﺣﺐ ﺍﻟﺴﻤﻮ‬

‫ﺍﻵﻥ ﺇﻥ ﺷﺀﺎ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺗﻤﺜﻴﻞ ﺭﻭﺍﻳﺔ ﺍﻟﻌﻻﺀ ﺍﻟﺸﻴﺦ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﻴﺴﻰ ﺁﻝ ﺧﻠﻴﻔﺔ ﻭﺯﻳﺮ‬

‫ﺑﻦ ﺍﻟﺤﻀﺮﻣﻲ ﺃﻭ ﺩﺧﻮﻝ ﺃﻫﻞ ﺍﻟﺒﺤﺮﻳﻦ ﻓﻲ ﺍﻟﻌﻠﻢ ﻭﻧﺼﻴﺮﻩ‪.‬‬
‫ﺍﻹﺳﻻﻡ‪ .‬ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﺍﺳﺘﻤﺪﻳﺖ ﺣﻮﺍﺩﺛﻬﺎ ﻭﻻ ﺑﺪ ﻟﻲ ﻓﻲ ﻫﺬﺍ ﺍﻟﻮﻤﻒﻗ ﻣﻦ ﺗﻘﺪﻳﻢ‬

‫ﻣﻦ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﺳﻻﻣﻲ ﺍﻟﺠﻴﺪ‪ ،‬ﻓﻬﻲ ﺭﻭﺍﻳﺔ ﺍﻟﺸﻜﺮ ﺍﻟﻌﺎﻃﺮ ﻟﻠﺮﺟﻞ ﻒﻜﻟﺍﺀ ﻭﺇﺩﺍﺭﻱ‬
‫ﻭﺍﻗﻌﻴﺔ ﺇﻻ ﺃﻲﻨﻧ ﻧﻈﻤﺘﻬﺎ ﺷﻌﺮ ًﺍ ﺷﺄﻧﻬﺎ ﻓﻲ ﺍﻟﻘﺪﻳﺮ ﺻﺎﺣﺐ ﺍﻟﺴﻌﺎﺩﺓ ﻣﺪﻳﺮ ﺍﻟﻤﻌﺎﺭﻑ‬

‫ﺫﻟﻚ ﺷﺄﻥ ﻣﺎ ﻗﺪ ﺍﻟﻔﺘﻪ ﺳﺎﺑ ًﻘﺎ ﻣﻦ ﺭﻭﺍﻳﺎﺕ ﺍﻟﺴﻴﺪ ﺃﺣﻤﺪ ﺍﻟﻌﻤﺮﺍﻥ ﻋﻠﻰ ﻣﻮﺁﺯﺭﺗﻪ ﻟﻨﺎ ﻓﻲ‬

‫ﺣﻀﺮ ﺃﻛﺜﺮﻛﻢ ﺗﻤﺜﻴﻠﻬﺎ ﻣﻨﺬ ﺑﻀﻊ ﺳﻨﻮﺍﺕ‪ .‬ﻫﺬﺍ ﺍﻟﻤﺸﺮﻭﻉ‪ .‬ﻛﻤﺎ ﻭﺇﻧﻨﻲ ﻷﺷﻜﺮ ﺍﻟﺴﻴﺪ‬

‫ﺛﻢ ﻳﺘﺎﺑﻊ ﺍﻟﻤﻌﺎﻭﺩﺓ ﻛﻠﻤﺘﻪ ﺍﻻﻓﺘﺘﺎﺣﻴﺔ ﻓﻲ ﺍﻟﻤﺤﺘﺮﻡ ﻋﺒﺪﺍﻟﺮﺣﻤﻦ ﺑﻦ ﺍﻟﺤﺎﺝ ﺧﻠﻴﻞ ﺍﻟﻤﺆﻳﺪ‬

‫ﺷﻰﺀ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺘﻮﺻﻴﻒ ﻟﻠﻤﺴﺮﺣﻴﺔ ﻓﻘﺪ ﻓﺘﺢ ﻟﻨﺎ ﺃﺑﻮﺍﺏ ﻋﻤﺎﺭﺗﻪ ﻟﻨﺄﺧﺬ ﻣﻨﻬﺎ ﻣﺎ‬

‫ﺸﻧﺀﺎ ﻣﻦ ﺍﻷﺣﻄﺎﺏ ﻟﺘﺸﻴﻴﺪ ﺍﻟﻤﺴﺎﺭﺡ ﻓﻲ‬ ‫ﻓﻴﻘﻮﻝ‪:‬‬

‫(ﻭﻓﻲ ﺭﻭﺍﻳﺘﻨﺎ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﺻﺮﺍﻉ ﺑﻴﻦ ﺍﻟﺤﻖ ﻭﻗﺖ ﻋﺰﺕ ﻓﻴﻪ ﺍﻷﺧﺸﺎﺏ ﻋﻠﻰ ﺃﻫﻠﻬﺎ‪.‬‬
‫ﻭﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﺑﻴﻦ ﺍﻹﻳﻤﺎﻥ ﻭﺍﻟﺸﺮﻙ‪ ،‬ﻭﻳﻨﺘﻬﻲ ﻫﺬﺍ ﻣﺎ ﺳﺮﺩﻩ ﺍﻟﻤﻌﺎﻭﺩﺓ ﺑﺎﻳﺠﺎﺯ ﻓﻲ ﺗﻘﺪﻳﻤﻪ‬