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BASEL CHRONICLES | EDITORIAL  | APRIL 2021



       through the temple structure, beneted
       both the Jewish elite and the Roman over-

       lords. It was different for the common
       people, who seethed with anger toward
       imperial Rome and its Jewish collabora-

       tors. Day and night, they dreamed of
       deliverance from the oppression of the

       empire.


       Into this disputed territory of religious
       Pharisees and political Herodians con-
       tending for the loyalty of the common

       people came Jesus, son of a carpenter in
       Nazareth, announced by a prophet in the

       wilderness named John the Baptizer.  As
       Jesus begins His ministry, it was not a

       comforting prospect. As for Jesus, what
       was His message? " The time is fullled

       and the kingdom of God has come near;
       repent and believe in the good news"

       (Mark 1:15). This was familiar language
       to his listeners; Basilea was Greek,

       translatable as “kingdom, kingship,
       empire, government.” It denoted how
       humans organize society and try to run

       the world. So Jesus started with the
       familiar words in Israel's memory -

       kingdoms and empires remembered from
       Egypt, Israel under David and Solomon,

       Syria, Assyria, Babylon, Persia, and the
       Greeks-and then added the words "of

       God." That was a startling and bold modi-
       cation of kingdom! From there, the rest
       of his teaching and career was a dra-

       matic process of giving content to that
       little phrase "of God."  Jesus said, "My

       kingdom is not from this world" (John

       18:36).
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