Page 43 - EBOOK_Jamu: The Ancient Indonesian Art of Herbal Healing
P. 43

man becomes more manly”, while another brand professes to change the lives of

               men who are “sadly lacking in that manly power to perform their part in coitus
               in spite of the fact that their desires still existed”.
                     The choice of remedies is enormous. There are creams for increasing the
               size  of  an  erection  along  with  specific  directions  concerning  the  massage
               techniques a woman should use to apply the cream. One helpful taxi driver from
               Surabaya cheerfully expanded on this theme to me and explained he personally
               swore by Kuda-Laut or ‘Seahorse Jamu’. Indonesian men also enthusiastically
               consume  jamu  to  lose  weight  or  to  become  healthier.  Whilst  it  specializes  in
               enhancing sexual performance, jamu can also cure bloodshot eyes or stiff limbs,
               reduce hangover headaches, relieve indigestion, stomach upsets, flu, colds and a
               host of other problems.






                                                       HOW JAMU WORKS

                     “The  method  of  (jamu)  treatment  is  very  different  from  the  conventional  Western  approach.  In
                     Western medicine drugs usually act to kill an infection, while jamu encourages the body to produce
                     its own antibodies. In other words, jamu acts as a catalyst and does not replace the body’s functions.
                     The cure comes from within.” —Part of an interview with Dutch healer, Father Lukman (see page
                     117).


                     However  delicately  (or  bluntly)  the  notion  is  expressed,  many  of  these
               lotions,  potions  and  pills  were  developed  to  increase  or  enhance  sexual
               performance. Why did appearance and sexual attraction become an obsession in
               Indonesia, an Islamic country where traditional values are extremely strong? The
               answer may lie in the position that Indonesian men hold in the family unit—one
               that can assume a quasi-godlike status. This attitude is reinforced by Islamic law,
               a  law  that  allows  men  to  acquire up to four wives  provided they can support
               them adequately. If a man isn’t wealthy (and 80 per cent of the population are
               not), he will often acquire additional wives before discovering his income cannot
               cope with the expense. Thus wives can become expendable. In the past, Islam

               made it relatively easy for men to obtain a divorce and the unlucky wives would
               be left without a breadwinner, usually with young families to support. Often, the
               husband simply disappeared to start afresh elsewhere.
                     Given these circumstances, it’s no wonder a wife works hard to hold her
               husband’s  attention.  Since  many  men,  including  Indonesians,  usually  favour
               younger girls, the chances of discarded, older wives finding other partners are
               severely  limited.  In  the  past,  Indonesian  women  were  raised  to  accept  this
               situation and turn a blind eye if husbands strayed. This way of life often led to
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