Page 183 - COVID-19: The Great Reset
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When  a  tipping  point  is  reached,  extreme  inequality  begins  to
                erode  the  social  contract  and  increasingly  results  in  antisocial

                (even criminal) behaviour often directed at property. In response,
                consumption  patterns  must  be  seen  to  be  changing.  How  might
                this  play  out?  Conspicuous  consumption  could  fall  from  favour.
                Having  the  latest,  most  up-to-date  model  of  whatever  will  no

                longer be a sign of status but will be thought of as, at best, out of
                touch, and, at worst, downright obscene. Positional signalling will
                be  turned  upside  down.  Projecting  a  message  about  oneself
                through  a  purchase  and  flaunting  expensive  “stuff”  may  simply

                become  passé.  Put  in  simple  terms,  in  a  post-pandemic  world
                beset by unemployment, insufferable inequalities and angst about
                the environment, the ostentatious display of wealth will no longer
                be acceptable.


                     The  way  forward  may  be  inspired  by  the  example  of  Japan

                together with a few other countries. Economists constantly worry
                about  the  possible  Japanification  of  the  world  (to  which  we
                referred in the macro section), but there is a much more positive

                Japanification story that gives us a sense of where we may want
                to  go  with  respect  to  consumption.  Japan  possesses  two
                distinctive  features  that are  intertwined:  it has  one  of the lowest
                levels of inequality among high-income countries, and it has since
                the burst of the speculative bubble in the late 1980s had a lower

                level  of  conspicuous  consumption  that  sets  it  apart.  Today,  the
                positive  value  of  minimalism  (made  viral  by  the  Marie  Kondo
                series), the lifelong pursuit of finding meaning and purpose in life

                (ikigai)  and  the  importance  of  nature  and  the  practice  of  forest
                bathing  (shirin-yoku)  are  being  emulated  in  many  parts  of  the
                world,  even  though  they  all  espouse  a  relatively  more  “frugal”
                Japanese lifestyle as compared to more consumerist societies. A
                similar phenomenon can be observed in Nordic countries, where

                conspicuous  consumption  is  frowned  upon  and  repressed.  But
                none  of  this  makes  them  less  happy,  quite  the  opposite.               [161]   As
                psychologists  and  behavioural  economists  keep  reminding  us,

                overconsumption  does  not  equate  to  happiness.  This  might  be
                another  personal  reset:  the  understanding  that  conspicuous
                consumption  or  excessive  consumption  of  any  kind  is  neither






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