Page 75 - Sotheby's Fine Chinese Art NYC September 2023
P. 75

THE IMPERIAL GREEN


           JADE SEAL FOR


           EMPRESS XIAOZHENXIAN


           GUO FUXIANG









                 mongst the various types of imperial seals, there is   well established during the time of the Zhou dynasty. Before
                 one type that performed no function and could not   then, only the founding ruler of a state had the right to have a
           Abe impressed on documents, books, or works of art.   posthumous title, while everyone else had the same name in
           Furthermore, these seals were not even in the possession of   life as in death. During the Zhou dynasty, posthumous titles
           emperors and empresses during their lifetimes, but rather had   became widespread: “In life [one] had a name (ming), and in
           to have these assigned to them only after their passing. This   death a posthumous title (yi). Names are to identify the living,
           type of seals is known as shibao, or posthumous seals. This   posthumous titles, the dead.” As ritual systems became more
           season, Sotheby’s New York is offering an Imperial green jade   sophisticated, posthumous naming also evolved, ultimately
           posthumous seal for the Empress Xiaozhenxian (also known   leading to the worship of deceased rulers and patriarchs with
           as Dowager Empress Ci’an) (1837-1881). Made during the   the same diligence as if they were alive, and to the widespread
           Guangxu Emperor’s reign and documenting the conferring of   adoption of posthumous names across different strata of
           a posthumous title to the empress of the Xianfeng Emperor,   society. In Chinese history, the worship and posthumous
           this green jade seal is carved with a finial worked in the form   naming of emperors and empresses were an important
           of entwined dragons. The seal face measures 12.8 cm on each   component of court rules governed by explicit and strict rules
           side while the seal measures 11.3 cm in height. The seal face   and imperial posthumous seals were an important class of
           is carved with seal-script Chinese and regular-script Manchu,   artifacts created for these important ritual acts.
           each occupying three columns, reading Xiaozhen Ci’an yuqing   Let us first consider the rules of conferring posthumous titles
           hejing yitian zuosheng xianhuanghou zhi bao. As the seal   to emperors and empresses during the Qing dynasty.
           relates to the details of Qing court rituals of ancestral worship   The Qing use of posthumous titles began with Hong Taiji,
           and rules of conferring posthumous names, a summary of
                                                             Emperor Taizong of Qing. In the first year of the Chongde
           both presented below will thus help us understand this work of   reign (1636), Hong Taiji adopted the title of Taizong and
           art better.
                                                             posthumously canonized his great-great-great-grandfather
           A posthumous seal was an object created to document the   King Ze, his great-great-grandfather King Qing, his great-
           conferring of posthumous titles by a reigning emperor to   grandfather King Chang, his grandfather King Fu, and
           preceding emperors and empresses - a direct product of an   Nurhaci, the founding emperor of the Qing dynasty, Taizu
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           elaborate system of ritual rites involving ancestral temples   Wuhuangdi, and Nurhaci’s empress Xiaoci Wuhuanghou.  The
           and posthumous naming in ancient China. In these ancestral   posthumous titles of Qing emperors and empresses followed
           temples built for emperors, rulers of states, nobles, and   fixed formats. An emperor’s posthumous title was generally
           officials to worship their ancestors, there would be spirit   a concatenation of his temple name, followed by laudatory
           tablets, symbolic clothing and other means related to the   eulogy and a posthumous title proper. For example, the
           worshipped placed within. Each worshipped ancestor within   Qianlong Emperor’s posthumous title was Gaozong fatian
           these temples were assigned a respected title, also known as   longyun zhicheng xianjue tiyuan liji fuwen fenwu qinming
           the posthumous name, generally laudatory and eulogizing his   xiaoci shensheng chunhuangdi, in which ‘Gaozong’ is his
           or her deeds and virtues in life. The system of posthumous   temple name, ‘chun’ (pure) is his posthumous title proper,
           naming in China has a very long history, having already been   and the phrase between them a laudatory eulogy in praise



           146     SOTHEBY’S        COMPLETE CATALOGUING AVAILABLE AT SOTHEBYS.COM/N11275                                                                                                                                          147
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