Page 46 - Tibetan Thangka Painting Methodsand Mat, Jackson
P. 46

Maras by two rabbits placed beneath the paws of the  to finish being just a mechanical repetition of motions
              tiger and two small men being trodden down by the  expended on innumerable paintings before. Although
              Mongol. Another famous symbolic painting was the  some Westerners find this aspect of Tibetan painting
              "Emblem of Manjusri" (jam dpal phyag mtshan ri  strange and even a little repugnant, such close adherence
              mo, sometimes also referred to as Sdom brtson dam  by the artist to his traditiori guaranteed the continuity
              pal, originally painted on one of the walls of the Samye  and religious authenticity of Tibetan art.
              complex  by  Sa-skya  Pan~ita  (1182-1251/2).  The  Yet  even  with  the  prev'liling limitations on
              detailed symbolism of this painting included the rep-  individual expression a few master artists were more
              resentation of the great king Khri-srong-lde'u-btsan by a  than mere copiers and craftsmen, and in their work one
              flaming sword, Padmasambhava by a lotus, the two great  gets glimpses of the creativity and imagination possible
              Indian masters Kamalasila and Santarak~ita  by the two-  within the tradition. Painters could express a creative
              headed yellow water fowl, and the great translators  bent most obviously in the types of composition that
              Ska-ba Dpal-brtsegs and Cog-ro Klu'i-rgyal-mtshan by a  gave them more room to improvise, such as certain
              two-headed green parrot.  7  The lake beneath the lotus  biographical or narrative paintings. And even within the
              was said to have been meant as an antidote to the danger  set formal compositions there existed chances for an
              of fire that plagued Samye. Although symbolic represen-  artist to display his particular gifts, for example in the
              tations seldom constituted the main content of a  treatment of landscapes and miniature details. Any
              thangka, they could be important elements in them.  artist who had the basic skills and knowledge and in
              Within the painting of the 'Wheel of Existence' for  addition possessed a flair for fine depictions of facial
              example,  the  three  primary  emotional  poisons  features and other details could easily attract a surplus
              (confusion, desire and hatred) were represented by a .  of commissions. The most skilled of such artists, those
              black pig, red rooster and a green snake. Impermanence  who could transform an ordinary composition into
              was symbolized by the Lord of Death, Yama, clutching  something vibrant and extraordinary, were always in
              the wheel in his clawed hands, feet and teeth, and the  demand. As their fame spread far and wide such gifted
              twelve links of interdependent origination were pic-  painters sometimes even acquired the reputation of
              torially represented in the outer rim of the wheel by  being "divinely emanated artisans" (sprul pa'i lha bzo).
              various people and animals in different poses.



              Individual Artistic Expression

              Within the general framework of compositional types
              and principles of design, the painter depicted most of
              the particular elements in his paintings in ways that were
              governed either by canonical authority or by strong
              artistic tradition. Indeed, there was very little place in
              the painting for individual, original creation. When a
              master painter began a given painting he had very
              probably painted many similar works in the past. Even
              if some of the figures were new to him, he had almost
              certainly executed similar compositions scores of times.
              For most painters layout and composition were basically
              a matter of inserting the specific elements of a new
              commission into one of their familiar compositional
              formulas.
                   Originality of conception was thus not required.
              For most artists it was enough to adhere to the
              paradigms and practices that they had learned from their
              own teacher. The main chance for an artist to express his
              own sensibilities was in the decorative parts of the
              painting, such as the landscape and the details of orna-
              mentation. Even there, however, his treatment often
              became  stereotyped.  Sometimes he  continued  to
              reproduce these details in the very way that he had
              originally learned them as a novice. In extreme cases
              the art of painting was reduced to faithful copying,
              "composition" consisting of nothing more than the
              exact reproduction of someone else's original by tracing
              or pouncing, and every step of the painting from start



               42    COMPOSITION
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