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444.
impracticable or highly defective," and refused to accept
them. Consequently, the two envoys, having agreed on the basic
outline of rights for American residents, left the details to
89
Peter Parker and Huang En-t'ung to negotiate.
Next Cushing and Ch'i-ying discussed the one remaining
issue of Cushing's treaty abstract--legal jurisdiction. In pre
paring for negotiations with the Chinese, Cushing had devoted
much thought to this question. His background as a lawyer pre
cluded an arbitrary stand on his part. But he did believe the
Chinese system of law and justice should not govern Westerners,
whose own legal system was more sophisticated and "civilized" in
Cushing's opinion. The American envoy built his beliefs on the
contemporary assumption that Western civilization, grounded in
the tenets of Christianity, towered above all other societies.
International law, on which Western states based their relations,
likewise emanated from Christianity. Since the Chinese had an
entirely different form of society, the Celestial Empire could
not fall under the aegis of international law. Western states,
therefore, had to deal with China on a different basis. Cushing
argued that the concept of extraterritoriality should replace
international law in reference to the residence of Westerners in
China. He pointed to the precedent of relations between
European and Mohammedan (Arabian) states. On the journey to
China in 1843, Cushing had observed that Western residents in
these states lived under the jurisdiction of their own govern-
89
r-wu-shih-mo: Tao-kuang, LXXII, 3-18, and Swisher,
Management of American Barbarians, pp. 161-62. Diplomatic Des-
patches: China, C. Cushing, Jul. 8, 1844.