Page 45 - Sotheby's Part II Collection of Sir Joeseph Hotung Collection CHINESE ART , Oct. 9, 2022
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These figures were cast at a time when few contemporary gilt-
                  bronze sculptures were created in China, except for those made
                  in  Liao  territory.  Stylistically,  they  are  remarkably  independent.
                  Although  the  style  is  sometimes  called  ‘Indianized’  and  stylistic
                  influences from neighbouring southeast Asian countries have been
                  pointed out (Guy 1994), the physique and iconography seems to
                  have been developed very independently by local artisans and the
                  dependence on other southeast or south Asian Buddhist images is
                  not very close. Tests of the bronze itself have also shown that the
                  metal alloy is very distinctive in composition.

                  Only two other Acuoye Guanyin figures seated in this pose appear
                  to be recorded, one of similar size, but with hardly any gilding left,
                  sold at Christie’s New York, 18th September 2003, lot 170; the
                  other much smaller (18 cm), in a private collection, illustrated in Guy
                  1994, p. 75, fig. 10; a third figure in the Detroit Institute of Arts, also
                  smaller (33 cm), is seated with both legs pendent, in the ‘European’
                  pose, in Guy 1994, p. 74, fig. 9. A larger number of standing Acuoye
                  Guanyin figures are preserved, very similar in physique and attire.
                  The most precious among them is a gold figure with silver mandorla
                  discovered in the main pagoda of the Chongsheng Temple, now
                  kept in the Yunnan Province Museum, Kunming (Lutz 1991, no.
                  56). More closely related are several standing gilt-bronze figures,
                  similar to the figure in San Diego, for example, in the Yunnan
                  Province Museum, Kunming, and in the Musée Guimet, Paris,
                  included in the exhibition Der Goldschatz der drei Pagoden, Museum
                  Rietberg, Zurich, and published in Lutz 1991, nos. 2 and 3, where
                  two other figures in the Freer Gallery of Art, Washington, D.C. are
                  illustrated, pls 48 and 49; a figure in the Metropolitan Museum of
                  Art is illustrated in Denise Patry Leidy and Donna Strahan, Wisdom
                  Embodied. Chinese Buddhist and Daoist Sculpture in the Metropolitan
                  Museum of Art, New York, 2010, no. 32 and fig. 51; another in the
                  British Museum in W. Zwalf, ed., Buddhism. Art and Faith, The British
                  Museum, London, 1985, no. 297.
                  The figure comes from the collection of Nitta Muneichi (1912-2006),
                  who was born in Taipei as Peng Kai-dong, but left Taipei for Japan
                  as an adolescent and later took on a Japanese name. He became a
                  highly successful businessman with a company covering a wide range   fig. 1
                  of different industries. After the Second World War, he opened an   Zhang Shengwen (fl. latter half of 12th century), Scroll of Buddhist
                  antique shop on Ginza in Tokyo and in 1950 he began collecting   Images, Dali Kingdom, handscroll, ink and colour on paper, detail;
                  Buddhist  bronzes, which  eventually became  his main  collecting   National Palace Museum, Taipei
                  interest. An exhibition of his collection was held at the National   ྡɓ
                  Palace Museum, Taipei in 1987 (The Crucible of Compassion   ɽଣ਷cੵ௷๝€ݺᚔ׵ɤɚ˰ߏɨ̒໢೥૕྅‘՜cணЍ
                  and Wisdom). In 2003 he donated 358 Buddhist bronzes from   ॷ͉c҅௅c̨݂̏ࢗ௹ي৫
                  East, Southeast and South Asia to the National Palace Museum,
                  which exhibited them in 2004, including a similar standing Acuoye
                  Avalokiteśhvara (The Casting of Religion. A Special Exhibition of Mr.
                  Peng Kai-dong’s Donation, cat. no. 161). A further donation of 48
                  pieces was made after his death, and he also donated works to the   Helen B. Chapin, ‘Yünnanese Images of Avalokiteśvara’, Harvard Journal of Asiatic
                  Metropolitan Museum of Art, New York.           Studies, vol. 8 (1944), pp. 131-86
                                                                  John Guy, ‘The Avalokiteśvara of Yunnan and Some South East Asian Connections’,
                  BIBLIOGRAPHY:                                   in Rosemary Scott and John Guy, eds, South East Asia and China: Art, Interaction and
                  Helen B. Chapin, ‘A Long Roll of Buddhist Images’, Journal of the   Commerce,  Colloquies  on  Art  and Archaeology  in  Asia,  no.  17, Percival  David
                  Indian Society of Oriental Art, June and December 1936 and June   Foundation of Chinese Art, London 1994, pp. 64-83
                  1938; revised edition by Alexander C. Soper in Artibus Asiae vol. 32,   Albert Lutz, Der Goldschatz der drei Pagoden. Buddhistische Kunst des Nanzhao- und
                  no. 1 (1970), pp. 4-41, 157-99, 259-306, and vol. 33 (1971), pp. 75-140  Dali-Königreichs in Yunnan, China, Museum Rietberg, Zurich, 1991











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