Page 182 - The Age of Sultan Suleyman the Magnificent
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íes,  the  chronological development  of Ottoman  fabrics  is yet  and  even  to  Tabriz, is erroneous,  and  will not  be  dwelt  upon
     to  be properly determined. The wording in  the documents  in  detail except  to  note  a  few  significant points.  The majority
     defining  patterns, colors, and  techniques is confusing  at best,  of  the  so-called  Mamluk  rugs attributed  to  Cairo date  from
     and  does  not  help  in  identifying  or  dating the  existing pieces.  the  early years  of the  Ottoman  suzerainty over  Egypt and
     Travelers'  reports, including  those  of Baron Busbecq, are also  Syria  and  was  therefore produced  under  Ottoman  rule,  em-
     vague when  it comes  to  specific  details;  foreign  envoys  were  ploying  designs  formulated  in  the  court.  The supporters  of  the
     generally  overwhelmed  by  the  luxurious and  colorful  display  "Cairene"  theory  for all court-style rugs frequently point  to
     of costumes.  Busbecq's words  "bright  raiment of every kind  the  much-quoted  1585  edict  of Murad  III in  which  he  or-
     and  hue,  and  everywhere  the  brilliance  of gold, silver, purple,  dered  from  Cairo eleven  rug  weavers  together  with  a  large
              .
     and  satin . . .  No mere  words  could give an  adequate  idea of  supply  of dyed  wool. 32  This date,  however,  is several  genera-
                          .
     the  novelty of the  sight . . .  A more  beautiful  spectacle was  tions  later than  the  purported  impact  of Cairo on  Ottoman
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     never  presented  to  my gaze. . . "  do  not  describe the  court  rugs. The imperial workshop  in  the  1580s must  have
     patterns.                                                  been  overloaded  with  requests—as can be  observed  in  the
       The  most  important source  is the  palace kaftans,  which  rugs  datable  to  these  years—and  Murad  III was  forced  to
     were  wrapped  in muslin  sheets,  labeled, and  preserved  augment  it with  additional  weavers.
     through  the  centuries. Since a  number of wrappings and    Cairo  was  an  active center,  but  not  the  sole  supplier of
     labels  were  mixed up  or  lost  in  time, one  has  to  be cautious  high-quality  rugs.  A reference  to  "Cairene" is found  in  the
     in  using this information.                                remarkable  rug  from  the  Medici  collection  in  the  Pitti Palace
       Another  source  is the  representations of textiles  in Euro-  in  Florence  recently  brought  to  light. The inventory  of  the
     pean  prints and  paintings. The importance of these  works  has  Palazzo  Vecchio in  Florence  states  that  Duke  Ferdinand  II re-
     been  demonstrated in  the  study  of Ottoman rugs, which have  ceived  in  1623  from Admiral Verrazano  a  "beautiful  large
     been  named  "Holbein" and  "Lotto"  after sixteenth-century  Cairene," 33  indicating  that  the  rug was  made  there,  its design
     European  artists  who  included them  in their paintings. Otto-  reflecting  the  impact  of court  traditions  on  Egyptian produc-
     man  figures  represented  in  late-fifteenth-  and early-sixteenth-  tion.  On  the  other  hand  the  impact  of Cairo on  Istanbul is
     century  paintings  attributed  to  Gentile  Bellini  and Bernardino  virtually  undocumented.  There  is not  one  Egyptian rug
     Betti  Pinturrichio  indicate that  ogival  patterns were  popular. 30  weaver  mentioned  in  the  Ehl-i Hiref registers dated  between
     As for kaftans  worn  during Suleyman's  reign, Melchior Lor-  1526  and  1566. The twenty-five  rug  makers  listed in  these
     ichs'  engraving shows  him  in  a  moiré inner robe  and  a  plain  registers 34  are  recorded  as either  being  of local  origin  or  hav-
     ceremonial  outer  robe  (see fig. 7). 31  Nigari  also represented  ing  come from  the  Balkan  provinces  (together  with  one  or
     Suleyman  in  an  undecorated  kaftan  (see fig. 10).      two  Circassians and  one  "Frenk," oddly  named  Osman).
       Far  more  distinct  designs appear  in  the  illustrations  of  the  These  documents  prove  that  the  society was  established  by
     1558  Süleymanname  (see 41a-41d),  which  proves that by  the  Mehmed  II and  flourished  under  Bayezid II and  Selim I.
     mid-sixteenth  century ogival and  vertical-stem designs were  Materials  and  technical  features attributed  to  Cairo are  not
     widely  used, and  the  motifs  included çintemani patterns,  necessarily  indicative  of provenance,  since  the  Ottoman  capi-
     rumi  scrolls, cloud bands, and  hatayi blossoms  and  leaves.  tal  attracted  artisans  from  all corners  of the  empire,  who  con-
     Naturalistic flowers—carnations,  tulips,  roses,  hyacinths, cy-  tributed  to  the  production  of court  arts.  Men  were  easily  relo-
     presses,  and  blossoming fruit  trees—must  have been  added  to  cated,  as proven by the  heterogeneous  nature  of the Ehl-i
     the  repertoire shortly  after.                            Hiref  societies,  and  the  transportation  of supplies  could  hardly
       The  chronological study of Ottoman  textiles,  therefore, re-  have  been  of consequence  to  such  a powerful  and  organized
     lies  heavily  on  the  information provided  by  the  works  of  the  state.  One  should  not  rule  out  the  technical  contribution  of
     nakka§hane  artists,  their paintings and  drawings enabling us  Egyptian  workshops,  but  their  influence  on  the  court  ateliers
     to  determine the  terminus  a  quo  for  a number  of decorative  was  no  greater  than that  of Anatolian  and  Balkan  traditions.
     themes.  This methodology  is most  useful  when  applied to  It  can  be  argued  that  fifteenth-century  rug  production  of An-
     court-sponsored  arts, since once  a  theme  was  formulated in  atolia  and  the  Balkans  is not  well  documented,  but  neither  is
     the  nakka§hane,  it was  quickly  adapted  by  the  other imperial  that  of the  former  Mamluk  lands.
     societies.  Ehl-i  Hiref  registers also include a group of design-  Tabriz  as  a  source  is ruled  out  since  not  one  rug  weaver  is
     ers,  the  Cemaat-i  Naki^bandi,  who  may  have  served  as inter-  known  to  have  come  from  Iran.  The designs  of Ottoman  rugs
     mediaries between  the  nakka§hane  artists  and  the  weavers,  that  reflect the  traditions  of Herat  and  Tabriz originate  from
     reworking  the  patterns to  render  them  suitable for textiles.  the  nakka§hane,  and  thus  may  have  been  influenced  by the
       The  same  methodology  is valid for the  production  of court  members  of the  Aceman  corps.  A thorough  evaluation  of
     rugs,  which  were woven  by the  Cemaat-i  Kalicebafan-i  Hassa  early-sixteenth-century  examples  attributed  to  Iran  and Af-
     (Society  of Imperial  Rugmakers) following nakka§hane  de-  ghanistan  may  prove  that  some were produced  in the  Otto-
     signs. The  attribution  of all Ottoman  court-style rugs to  Cairo,  man  court,  based  on  nakka§hane  designs.  Bookbindings  and

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