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THE IMPERIALLY²SPONSORED SUTRAS

           OF THE XUANDE REIGN


            LIU GUOWEI






           The Xuande Emperor Zhu Zhanji (1399-1435, sobriquet   Daguoshi (Grand National Preceptor of Pure Consciousness
           Changchun Zhenren, temple name Xuanzong) was the eldest   and Benevolent Salvation), and lived at Dalongshansi (now
           grandson of the Yongle Emperor and the ‰fth emperor of the   Huguosi, known during the Yuan dynasty as Chongguosi. In
           Ming dynasty (r. 1426-1435). During his decade on the throne,   the second year of the Xuande reign (1427), it was renovated
           he engaged able and virtuous ministers and maintained the   and renamed Dalongshansi and became Palden Tashi’s
           steady growth of his empire initiated by his father, sustaining   base. A wooden portrait statue of him, originally from the
           what is known to history as the “prosperity of Hongxi and   monastery, is now in the Buddhist Library of Fayuansi, Beijing,
           Xuande reigns.” The Xuande Emperor was passionate about   after temporarily having been stored in the Palace Museum,
           brush arts and adept at painting, and was exceptional among   illustrated in Ming: Fifty Years That Changed China, The British
           Chinese rulers for his artistic talent and taste. In˜uenced in   Museum, London, 2014, ‰g. 211). Palden Tashi performed
           his religious outlook by his grandfather, the Yongle Emperor,   multiple empowerment rites on the Xuande Emperor and
           he was chie˜y, though not exclusively, devoted to Buddhism.   was charged by him to translate into Chinese such texts as
           Moreover, the Buddhist monks who were closely connected   Commentary of the Hevajra Tantra, Ritual of the Mahacakra-
           to him had for the most part been summoned to the capital   Vajrapani Mandala, and Ritual of the Sarvajna Mandala. In the
           during the Yongle reign. The Xuande Emperor was especially   13th year of the Yongle period (1415), Palden Tashi founded
           close to Indian and Tibetan Buddhist monks and clearly   a monastery in his hometown of Minzhou, and in the 3rd
           preferred esoteric Buddhism. The Tibetan lamas Palden Tashi   year of the Xuande period (1428) this was expanded into
           (1377–after 1452) and Shakya Yeshe (1354-1435), who had   Dachongjiaosi on the Emperor’s order. This is documented
           been invited to the court during the Yongle reign, enjoyed   in Shen Can’s Stele Inscriptions on the Construction of
           also the favour of the Xuande Emperor. The Indian Buddhist   Dachongjiaosi by the Xuande Emperor. Palden was the most
           lineages dominant during the Xuande reign were that of the   trusted Tibetan monk at the Emperor’s inner court. Aside
           Indian monk Sahajasri (dates unknown), who had arrived in   from the aforementioned title, he was also later bestowed the
           China during the Hongwu reign (1368-1398), and his Chinese   title of Xitian fozi Daguoshi (Grand National Preceptor of the
           disciple Zhiguang (1348-1435), and that of Sri-Sariputra, the   Buddhists of the West).
           Great Monk of the Diamond Throne (Jingangzuo shangshi),   Shakya Yeshe was a disciple of Tsongkhapa (1357-1419)
           who had arrived in China from India in the 11th year of the   and was received by the Yongle Emperor in Nanjing as a
           Yongle period (1413). The Chinese monk whom the Emperor   representative of his teacher, earning the title of National
           favoured was Huijin (1355-1436), known as the 21st patriarch   Preceptor. After returning to Tibet, Yeshe used funds
           of the Huayan School, who had edited Yongle Beizang [Yongle   bestowed by the Emperor to found Serasi. In the 4th year of
           Northern Tripitaka] at Haiyinsi in Beijing on the Yongle   the Xuande period (1429), the Emperor summoned Shakya
           Emperor’s order. Zhiguang’s disciple Daoshen also studied   Yeshe to Beijing and installed him at Daciensi (originally
           Huayan teachings in Beijing under Huijin.
                                                         Haiyinsi and renamed in that year). In the 9th year (1434),
           Monks of Tibetan Buddhism                     the Xuande Emperor gave Shakya Yeshe the title Daci fawang
                                                         (Great Compassion Dharma King ) along with a kesi thangka
           In the ‰rst year of the Xuande period (1426), Palden Tashi
           was promoted from Senglusi zuochanjiao (Left Interpreter   with a portrait of the latter (preserved in the Great Sutra Hall
           of Teachings of the Central Buddhist Registry) to Jingjue ciji   of Serasi) and an o¬cial rank.

























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