Page 19 - Bonhams, The H Collection, Classical Chinese Furniture, May 13, 2021 London
P. 19

Du Jin (1465-1509), ‘Enjoying Antiquities’
                          杜堇 (1465-1509), 玩古圖



           Following the rules of taste set down by Wen, the refined and   Conclusion
           cultivated Mao Xiang used only ‘Xuande’ incense burners. In
           his memoir of his lover, Reminiscences of the Plum Shadows   Arguably, these eccentric scholars of the late Ming can show
           Convent, he writes a detailed section devoted to their shared   us the importance of having passion in our activities; be it
           love of incense. Here we can catch a glimpse of how a late   collecting rocks, flowers, or furniture, or even playing board
           Ming literatus enjoyed such fragrances and incense burners:   games or raising crickets! Four centuries ago, these pieces of
                                                             furniture commissioned by scholars, who could not possibly
             She often sat with me quietly in the incense chamber,   have conceived of their future environment, have transcended
             carefully savouring and adjudicating on famous   time and space. Yet the fact that they have the power to
             incense…on cold nights, we let down the draperies   strike a chord with people from different societies and
             on four sides, piled colourful, finely woven blankets,   traditions is the ultimate proof of the power of Ming aesthetics
             and lit two or three tall red candles. We set forth low   transcending to today’s collecting passion.
             tables of different heights and arrayed on them Xuande
             censers of various sizes, mixing and matching them.   1     J.Zeitlin, Historian of the Strange: Pu Songling and the Chinese Classical
             The censers were always hot from earlier use, and their   Tale, p.69.
             colour was like liquid gold and grain-coloured jade.  We   2     Ibid
             carefully poked and moved an inch of ember, on top of   3     Ibid.
                                                             4
             which we put fine sand and then the chosen incense     C.Clunas, Superfluous Things: Material Culture and Social Status in Early
                                                               Modern China, p.13.
             for steaming. The night was half gone, and the aroma   5     Ibid., p.42.
             became intense and concentrated. Neither burned nor   6     J.P.Park, Art by the Book: Painting Manuals and the Leisure Life in Late Ming
             spent, it was dense, powerful, and pervasive. It was   China, pp. 22-24.
             pure and supreme…This is meditation and attainment of   7     Anonymous, Tan Meiren (On Feminine Beauty), collected by Wei Yong in
             illumination through the nose… 11                 Zhenzhongmi.
                                                             8     Sam Marsh, Brushpots: A Collectors View. p.54.
           Incense and fragrance become vehicles for Mao Xiang’s   9     Mao Xiang, Yu Huai, Plum Shadows and Plank Bridge: Two Memoirs About
           depth of feeling, nostalgia, and longing for his favourite   Courtesans, p.36.
           concubine.  Here too, one can get a sense of the elegance   10   C.Clunas, Superfluous Things: Material Culture and Social Status in Early
                                                               Modern China, p.43.
           and stylishness of a late Ming scholar’s studio.   11  Mao Xiang, Yu Huai, Plum Shadows and Plank Bridge: Two Memoirs About
                                                             Courtesans, pp.36-37.










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