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Oduho, William Deng Nhial and Aggrey Jaden, supported by former military officers like Joseph
          Lagu and senior intellectuals and Students who left universities and high schools in Sudan and
          elsewhere, joined the movement and the guerilla army(SAD.887/9/13). The political movement:

          Sudan African National Union, SANU, was formed under the leadership of Saturnino Luhore,
          Joseph Oduho, William Deng Nhial, Aggrey Jaden and many others to lead the Movement and
          reorganized the arms guerilla which existed since Torit mutiny in August 1955. The formation
          of the Anyanya(II) military wing of SANU was then effectively put in place under the command

          of General Joseph Lagu and deputized by Generals: Emanuel Abur Nhial, Samuel Gai Tut, Bona
          Ayom Wek Ateny, Kuol Amuom, Albino Akol Akol, Andrew Makur Thou etc. (Lam Akol, 79-82).

          From 1961 the war with Khartoum continued, General Ibrahim Abboud government embarked
          on a social and cultural program, aimed at changing the composition of life in the whole of

          Southern Sudan.  The military regime, from day one, decided to open many Islamic schools,
          introduced Arabic language in all the schools, in a process to subsequent replacement of English
          and the indigenous languages. The regime, among others, nationalized Christians’ schools, and
          expelled foreign priests from the churches all over Southern Sudan and abolished Sunday as the

          weekly holiday in Southern Sudan since 1899 until 1960s. Worst of all, the regime transferred
          Southern Sudanese public administrators, judges, all security forces officers, teachers, doctors
          and intellectuals to Northern Sudan and replaced them with Arabs elites, Islamic teachers, security
          officers and men and total control of trade and the markets by Jallaba (Arabs traders) merchants.


                    “This period was ugly, gloomy, marked with discrimination and oppression. These actions by
                    Khartoum fueled the appetite for liberation struggle.It was disheartening for a religion, language
                    and biased transfers imposed on South Sudanese people” (O.I, Justin Konga, Plantation Juba,
                    29/03/2016).


          Southern Sudanese were being mistreated and harassed by security (Johnson,2014)  The military
          dictatorship clampdown and subdued, not only Southern Sudanese but banned all liberties,
          freedoms and democratic activities in the whole country.  Arrests, brutal tortures, detention
          without charge or imprisonment were everyday occurrence in Sudan and Southern Sudan. The

          people inside Southern Sudan, supported by SANU and the Anyanya forces, effectively took up
          the challenge to stop military and social invasions of their country(SAD.887/9/13).

          In 1962, SANU streamlined its leadership externally and internally. Externally Fr. Saturnino

          Lohure, Joseph Oduho and William Deng Nhial were selected to top leadership, President, vice
          President and Secretary General respectively. Internally, SANU established underground cells,
          supervised by very senior intellectuals and politicians, such as former president of the liberal
          party and MP, Sansilaus Paysama, Gordon Mortat Mayen, Gordon Abyei Makuac, Abel Alier,

          Buth Diu, Hilary Paul Logali, Ambrose  Wol Dhal  Wol. Clement Mboro, Bona Malual Madut
          and  the  Church leaders  in  Khartoum,  led  by  Bishop  (now  Cardina)  Gabriel Zubier  Wako  of
          the Catholic Church.  These leaders motivated and schmoosed the cell activities of Southern
          Sudanese people in Northern and Southern Sudan (Zhao, 1998).


          During the same period, in 1962, the  Anyanya  Army, commanded by General Joseph Lagu,
          deputized by Emmanuel Abur Nhial in Bhar Al Ghazal, Samuel Gai Tut and Paul Awel in Upper
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