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viewed as discriminating against ethnic minorities. Ethnicity and ethnic manipulation has
          been a polarizing question within the movement since 1983. Lack of local administration due
          to non-prioritization saw the government probing towards corruption, violence and abuse of

          power(SAD.533/1/35-37).   It is however the dominance of the military that failed to develop
          civilian  governance  and  accountability  structures.  The  movement  assumed  a  biased  towards
          achieving political change by military means and not political persuasion. Finally, there is
          existence of alternative security and political options. Other armed groups, militias, traditional

          leadership, cattle defense units and community self-defense units has exposed society to security
          independence and non-adherence to the sanctity of the monopoly of the state violence in defense
          of public good. As such the society is highly independent of the state.

          In support of this narrative, one respondent stated that;

                    “Tribalism was evident within the ranks of SPLM.The Dinka were more favoured in the
                    movement  and in  getting  government  positions.SPLA was the  then  powerful force  in  south

                    Sudan,however,when one felt not satisfied, they could defect to find solace in other smaller forces
                    other political options available, where they felt accommodated and accepted.”(OI, Christopher
                    B. Lemi,  Juba, 21/03/2016).

          The capability of the state to provide security and legitimately apply use of force is compromised
          by  inter  communal  violence,  local  militias  and  rebel  movements  that  occasionally  mushroom

          and operate like social movements or pressure groups.  There has always been a tension due
          to scarcity, pastoralism and higher youth unemployment.   The post-colonial states failure to
          deliver on the independence expectations is a failure foretold.  Amilcar Cabral in expounding
          his theory of national liberation argued that greed, laziness, backwardness and struggling against
          human weaknesses as some of the challenges liberation movements had to overcome. Among the

          challenges was corruption and failure to commit class suicide at the critical juncture. For example,
          rampant corruption and official graft is an indication of moral bankruptcy and an indictment on
          the political leadership. It is also a confirmation that the SPLM armed struggle against Khartoum

          regime was not for the service of the people.
          President Silva Kiir, in May 2012,  send letters to 75 senior government officials suspected of

          defrauding the government with billions of dollars in revenue. US $4 billion in 2012 in oil and
          general revenues could not be accounted for, a third of all oil revenue earned in 2005-2012.  The
          Juba airport scandal, SPLM, looting, cattle theft, crop destruction, murder, rape and torture of
          civilians by the SPLM security agencies suggests the struggle against Khartoum regime was

          betrayed by the SPLM government. As a liberation movement, the SPLM had the answer to
          the atrocities it was committing against its own people and therefore the idea of liberation was
          doubtful.

          We have noted that there was political discord within the SPLM at the transitional period and
          challenges from other armed groups excluded from the negotiations process. The economy was

          in bad shape against all relevant indicators. South Sudan was the world’s poorest country even
          though with very high GDP per capita in 2011. The CPA as we have noted allowed the SPLM to
          establish regional governments, implement economic development plans, establish and maintain
          security agencies to kick start the process of state building.  The focus as during the interim
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