Page 205 - Daniel
P. 205

made known to me the interpretation of the things. ‘These four great
                  beasts are four kings who shall arise out of the earth. But the saints of
                  the Most High shall receive the kingdom and possess the kingdom
                  forever, forever and ever.’”


                  With  the  visions  revealed,  Daniel  recorded  his  reaction  and  the
               interpretation given him. Having such a vision in the middle of the night

               must have been a terrifying experience; Daniel had seen a panorama of
               tremendous events to come. Like Nebuchadnezzar in chapter 2, Daniel,
               although  a  prophet,  is  troubled  by  his  lack  of  understanding  of  the
               vision.

                  Daniel  was  grieved  in  his  spirit  and  perplexed.  By  “my  spirit”  he
               referred  to  his  whole  personality.  The  expression  “my  spirit  within
               me”—literally,  “in  the  midst  of  the  sheath”—compares  the  soul  in  the
               body to a sword in its sheath. Keil notes that it is also found in Job 27:3,
               in the writings of the rabbis (cf. Buxt. Lex. talm. s. v.), and also Pliny,
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               7:52.  Daniel was extremely concerned about what he had seen.
                  In  verse  16,  Daniel  became  an  actor  in  the  scene  by  addressing  a

               question  to  a  personage  standing  by,  generally  considered  to  be  an
               angel. When Daniel asked for the truth being revealed by this vision, the
               interpreter  made  known  its  meaning.  The  fact  that  Daniel  could  not
               himself interpret the vision increases the critical questions of those who
               do  not  accept  Daniel  as  a  sixth-century  prophetic  book.  But  there  is
               nothing  unusual  about  this  situation.  A  similar  account  is  found  in
               Genesis 28 when God speaks to Jacob in his vision. In Exodus 3, God

               speaks  to  Moses  out  of  the  burning  bush  (although  this  event  did  not
               involve  a  vision).  Conversation  with  people  seen  in  visions  occurs  in
               Ezekiel’s vision of the new temple (Ezek. 40–48), and in the visions of
               Zechariah (Zech. 1–6). Almost exact parallels can be found in the book
               of  Revelation  where  John  is  frequently  given  the  interpretation  of  a
               vision  (cf.  Rev.  20:1–15;  21:9).  Daniel  had  the  same  experience  in

               chapters 8, 10, and 12.
                  Even when Daniel described and interpreted Nebuchadnezzar’s dream
               in Daniel 2, the passage clearly states that “the mystery was revealed to
               Daniel  in  a  vision  of  the  night”  (2:19).  In  sharing  the  dream  and

               interpretation  with  the  king,  Daniel  said,  “this  mystery  has  been
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