Page 22 - Daniel
P. 22

beforehand the clearest signs of events to come. And because Porphyry
                  saw that all these things had been fulfilled and could not deny that
                  they had taken place, he overcame this evidence of historical accuracy
                  by taking refuge in this evasion, contending that whatever is foretold
                  concerning Antichrist at the end of the world was actually fulfilled in

                  the  reign  of  Antiochus  Epiphanes,  because  of  certain  similarities  to
                  things  which  took  place  at  his  time.  But  this  very  attack  testifies  to
                  Daniel’s  accuracy.  For  so  striking  was  the  reliability  of  what  the
                  prophet  foretold,  that  he  could  not  appear  to  unbelievers  as  a
                  predictor  of  the  future,  but  rather  a  narrator  of  things  already  past.

                  And  so  wherever  occasion  arises  in  the  course  of  explaining  this
                  volume, I shall attempt briefly to answer his malicious charge, and to
                  controvert by simple explanation the philosophical skill, or rather the
                  worldly  malice,  by  which  he  strives  to  subvert  the  truth  and  by
                  specious  legerdemain  to  remove  that  which  is  so  apparent  to  our
                  eyes.  17


                  This statement may be taken as the attitude of the church consistently
               held until the rise of higher criticism in the seventeenth century. At that
               time,  the  suggestion  of  Porphyry  began  to  be  taken  seriously  and

               arguments were amassed in support of a second century date for Daniel.
               It should be noted at the outset that (1) the theory had an anti-Christian
               origination;  (2)  no  new  facts  were  raised  that  challenged  the  previous
               judgment  of  the  church;  and  (3)  the  support  of  Porphyry  by  higher
               critics  was  a  part  of  their  overall  approach  to  the  Scriptures,  which

               tended  almost  without  exception  to  deny  the  traditional  authorship  of
               most books of the Bible. They claimed that books frequently had several
               authors  and  went  through  many  redactions,  and—most  importantly—
               included  the  almost  universal  denial  by  the  higher  critics  of  the
               traditional doctrine of biblical inerrancy and verbal, plenary inspiration.
               The attack on Daniel was part of an attack upon the entire Scriptures,
               using the historical-critical method.

                  The  great  volume  of  these  objections,  based  for  the  most  part  on
               higher  critical  premises  which  in  themselves  are  subject  to  question,

               involves  so  many  details  that  an  entire  volume  is  necessary  to  answer
               them completely. At best, a summary of the problem and its solution can
               be considered here. Generally speaking, critical objections to particular
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