Page 27 - Daniel
P. 27

without  support.  Besides,  it  is  highly  questionable  whether  the  Jews
               living in the Maccabean period would have accepted Daniel if it had not
               had a previous history of canonicity.




               Rejection of Detailed Prophecy

                  Porphyry had claimed that prophecy is impossible. This claim is based
               on  a  rejection  of  theism  in  general,  a  denial  of  the  doctrine  of
               supernatural  revelation  implicit  in  the  Scriptures,  and  a  disregard  of

               God’s  omniscience  that  includes  foreknowledge  of  all  future  events.
               Thus,  to  claim  that  prophecy  is  impossible  is  to  make  a  dogmatic
               assertion based on a non-theistic world-view that the Christian need not
               accept.

                  A more particular attack, however, is made on the book of Daniel on
               the ground that it is apocalyptic and therefore unworthy of serious study
               as prophecy. That there are many spurious apocalyptic works both in the
               Old Testament period and in the Christian era can be readily granted.
               The  existence  of  the  spurious  is  not  a  valid  argument  against  the

               possibility  of  genuine  apocalyptic  revelation,  any  more  than  a
               counterfeit dollar bill is proof that there is no genuine bill, or that the
               existence  of  false  prophets  could  invalidate  the  existence  of  true
               prophets.  If  Daniel  were  the  only  apocalyptic  work  in  the  entire
               Scriptures,  the  argument  could  be  taken  more  seriously;  but  the
               crowning prophetic work of the New Testament, the book of Revelation,
               provides adequate evidence that the apocalyptic method could be used

               by God to reveal prophetic truth.
                  Further, it should be observed in the book of Daniel that apocalyptic
               visions  are  not  left  to  human  interpretation.  Instead,  the  revelation  is

               given  divine  interpretation,  which  delivers  it  from  the  vague,  obscure,
               and  subjective  interpretations  of  ten  necessary  in  spurious  works.
               Indeed,  the  problem  in  Daniel  is  not  that  the  apocalyptic  sections  are
               obscure.  Rather,  critics  object  to  the  clear  prophetic  truth  the  book
               presents.

                  The argument sometimes advanced, that apocalyptic writings had not
               yet  begun  in  the  sixth  century  B.C.,  can  be  answered  by  apocalyptic

               elements found in the contemporary work of Ezekiel and Zechariah and
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