Page 289 - Daniel
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of the Feast of Unleavened Bread (Lev. 23:4–14). But 12 lunar months
               later the feast would begin 11 days earlier in the solar year. Within a
               few years the Feast of Firstfruits would be held before the firstfruits of
               grain had even begun to ripen. (And after 16 years the Feast would be
               celebrated about the time the seed was being planted!)

                  To  balance  the  lunar  calendar  with  the  solar  year,  those  using  the
               calendar needed to add an extra lunar month approximately seven times

               every 19 years. This additional month was referred to as an “intercalary
               month”  and  was  inserted  after  the  twelfth  month  in  the  calendar.  (in
               Hebrew  this  was  the  month  Adar.)  Adding  an  intercalary  month  at
               somewhat regular intervals brought the lunar year back into alignment
               with the solar year.

                  The  practice  of  adding  an  extra  month  every  few  years  might  seem
               strange  in  a  Western  culture  using  a  solar  calendar.  However,  those
               using the modern calendar do something similar when we add an extra
               day  to  our  calendar  every  four  years.  The  “normal”  calendar  year  is

               modified on a regular basis to have it conform to the actual length of a
               solar year.



                    RECONCILING INTERCALARY MONTHS WITH FUTURE DATES


                  How would the practice of inserting an intercalary month impact one’s

               future reckoning of time? When looking forward, would individuals also
               think to add such months at irregular intervals, or would they assume a
               “normal” year with twelve 30-day months? This is important because it
               bears  on  how  Daniel  would  have  understood  the  message  being
               delivered to him by Gabriel.

                  Herodotus,  who  lived  about  a  century  after  Daniel,  provides  a
               somewhat  contemporary  illustration  that  offers  some  insight  into  the
               matter.  He  recorded  a  conversation  between  Solon  the  Athenian  and
               Croesus of Sardis during the time of King Cyrus. Though the historicity

               of  the  conversation  might  be  questioned,  the  description  of  how  years
               and days are calculated is instructive.
                  “The limit of life for a man I lay down at seventy years. These seventy
               years  give  twenty-five  thousand  and  two  hundred  days,  not  reckoning
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