Page 292 - Daniel
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Those  who  seek  to  interpret  prophecy  in  its  normal  sense  find  in
               Daniel  9  a  solid  chronological  bridge  connecting  God’s  past  covenant
               promises to Israel with His future fulfillment of those promises. They see
               a consistency between the timing of the events provided by Daniel and
               the first coming of the Messiah. And they see a clear link between the

               last half of the final week of years predicted by Daniel 9:27 and the 42
               months and 1,260 days prophesied in the book of Revelation.

                  While  some  disparage  “literalistic  interpreters”  who  “purport  to  be
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               able to draw charts of the entire sweep of human history,”  such gross
               mischaracterizations miss the point. Those who take a normal approach
               to interpreting Daniel 9 simply assume the chapter is doing what it is
               claiming to do—announcing God’s 490-year future plan for the Jewish
               people and Jerusalem. And by taking the text at face value they arrive at
               an interpretation that harmonizes with both the timing of Christ’s first

               advent and the additional revelation given by the apostle John regarding
               His second advent. Those who choose not to accept this interpretation
               offer a variety of reasons for doing so. But in the end Towner seems to
               share  the  real  reason  behind  their  rejection,  when  he  writes,  “Many,
               however,  have  rejected  the  notion  that  human  history  can  disclose  a
               meaningful  divine  plan.  Human  history  belongs  to  humans,  and  it

               resonates  with  the  clash  of  the  human  will  for  the  preservation  and
               enhancement of the species with the human will for self-destruction.”                    84
                  Ultimately,  the  crux  of  the  struggle  over  interpreting  prophetic

               passages like Daniel 9 begins with our presupposition about who is in
               control of human destiny—man or God.



                                                          NOTES


                1  Leon Wood, A Commentary on Daniel (Grand Rapids: Zondervan, 1973), 232.

                2  Robert Anderson, The Coming Prince, 14th ed. (Grand Rapids: Kregel, 1954), iii.

                3  Cited by Wilbur M. Smith, “Jerusalem,” in The Zondervan Pictorial Bible Dictionary, Merrill C.
                  Tenney, ed. (Grand Rapids: Zondervan, 1963), 421.

                4  Cf. D. F. Payne, “Jerusalem,” The New Bible Dictionary, J. D. Douglas, ed. (Grand Rapids:

                  Eerdmans, 1965), 616.
                5  Harold W. Hoehner, “Chronological Aspects of the Life of Christ, Part 6: Daniel’s Seventy
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