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               Tipiṭaka essence and categorization


                       According  to  definitions  of  Tipiṭaka,  one  has  been  concluded  as  “The

               Scripture that keeps the word of the Buddha, that is the Buddha Teachings.   The
               categories  and  rehearsal  for  completion  have  been  worked  out  and  succeeded  in

               form of oral tradition.” In 460 B.E., the inscription with existing written form, the

               orthography  is  the  first  step  of  learning.    However,  Magadha  language  used  in
               Tipiṭaka explanation, spoken in the biggest region of North India during the Buddha

               Era, did not have written form, the Magadha orthography then could not be studied.

               The  Buddha  used  Magadha  language  spoken  in  Magadha  Region  at  that  time  to

               proclaim Buddhism.  The learning pattern was orally recited.  The language that was

               used by the Buddha’s preaching then has been named “Pali” means “patterns.” The
               word  is  then  recognized  as  “Pali  language”  instead  of  Magadha  language.    It  is

               remarkable  that  in  The  Buddha  Era,  this  was  a  language,  containing  orthography,

               which was called “Sanskrit” (means that is perfectly systematic and refined).  Sanskrit
               language, historically, was created by an Indian scholar named “Paṇini.”  He was the

               one  who  distinctly  studied  Indian  Veda  Texts.  Paṇini  had  constructed  beautifully

               grammar text called Asaḍādhayāyī.  This has been considered as the first  and the

               best grammar book in the world.  Later, people named the grammar text created by

               Paṇini “Sanskrit language.” The explanation why the Buddha did not use Sanskrit for
               Buddhism Announcement but Magadha language instead was that Sanskirt was the

               sacred language only used among scholars especially among two casts of four castes

               of  India  (Brahmins-ceremonial  heads,  Kshatriyas-rulers,  Vaishyas-merchants,
               Shudras-labors), who were Brahmins and Kshatriyas not for the other two: Vaishyas

               and Shudras.  Moreover, Sanskrit was only for men not for women.  The language

               then  was  a  taboo  for  general  application.    The  evolution  of  Sanskrit  in  India  was

               explained  in  “Chronology  of  Buddhism  in  World  Civilization”  written  by  Phra

               Brahmagunabhorn (P.A. Payutto) as follows:
                       “Around 1500-2000 B.C. (400-600 years before B.E.), the Arayan Tribe moved

               down  for  highland  of  Iran  (Persia)  invading  and  took  over  the  land  down  to  the

               Ganges River Basin.  They brought with them Hinduism, Sanskrit language and caste
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