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                       1.  Virāga (dispassion)

                       2.  Visaṁyoga (detachment)

                       3.  Apacaya (dismantling of defilements)

                       4.  Appicchatā (fewness of desires)
                       5.  Santuṭṭhi (contentment)

                       6.  Paviveka (solitude)

                       7.  Viriyārambha (the arousing of energy or effort)
                       8.  Subharatā (being easy to support)

                       On  the  matters,  Phra  Brahmagunabhorn  explained  that  the  study  on  the

               characteristics  of  Dhamma-Vinaya  justification  had  to  meet  the  mentioned  8

               characteristics.  Otherwise “it is not the Discipline; it is not the Dispensation of the

               Teacher, it is not the Buddha’s Teaching.”
                       In  the  same  book,  on  page  4,  the  seven  criteria  at  the  Doctrine  and  the

               Discipline  (Dhamma-Vinaya)  was  described  as  another  set  of  criteria.    They  were

               explained  by  the  Buddha  to  the  Venerable  Upāli,  (the  senior  monk  the  Buddha
               praised  as  the  one  being  foremost  among  those  in  disciplinary  matters

               (Vinayadhara).  The seven criteria are meant for:

                       1.  Ēkantanibbidā (utter disenchantment)

                       2.  Virāga (dispassion)

                       3.  Nirodha (extinction of suffering)
                       4.  Upasama (subsiding)

                       5.  Abhiññā (direct knowledge)

                       6.  Sambodha (enlightenment)
                       7.  Nibbhāna (extinction of defilement)

                       If it is, it is the Doctrine and the Discipline, the Buddha Teachings.  Otherwise,

               it is not.
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