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                              3.  The Third Rehearsal consisted of 1,000 Arahants having Venerable

                                 Moggamalliputtatissathera the leader of practice.  The venue was at

                                 Asokārama, Paṭaliputta City, in approximately 234 B.E.  King Asoka was

                                 the Patron.  The Rehearsal took 9 months.
                              4.  The Fourth Rehearsal had 68,000 Buddhist monks, having Venerable

                                 Manindathera the leader and the one to ask.  Venerable Ariṭṭha was the

                                 one to answer.  The Rehearsal was performed at Thuparama, Anurajapuri
                                 City, Sri Lanka, in 236 B.E.  King Devanampiyatissa was the Patron.  The

                                 Rehearsal took 10 months.

                              5.  The Fifth Rehearsal consisted of 500 Arahants, assembled to rehearse and

                                 afterwards to write with an iron stylus the Buddha Doctrine in palm

                                 leaves.  The Rehearsal was performed at Ālokalenasathan in
                                 Malyajanapada, Sri Lanka, 450 B.E.  King Vaṭṭagam Vaṭṭagamaṇīabhaya

                                 was the Patron.

                              The rehearsals after the Fifth Rehearsal, that is having been performed after
                      centuries  of  the  Buddha  Great  Decease  up  to  present  time,  are  not  counted  as

                      written  forms.    It  can  be,  then,  concluded  that  the  transmission  of  the  Buddha

                      Teachings since the Buddha Era up to the present time for more than 2,500 years,

                      has been succeeded.  It is remarkable that Tipiṭaka, which is the Theravada Buddhist

                      Text,  is  supposed  to  be  the  Buddha  Teachings  that  are  oldest,  original,  and  most
                      perfect.  They are the texts succeeded sustainably up to the present time.

                              The  concept  that  the  Buddha  Teachings  are  Dhamma-Vinaya  has  been

                      described  in  “Characteristics  of  Buddhism”  by  Phra  Brahmagunabhorn  (p.2)  in
                      concise terms.



                      Characteristics of Dhamma-Vinaya Criteria

                              In  considering  which  Dhamma  or  Teaching  is  the  Buddha  Teaching,  Phra

                      Brahmagunabhorn  in  his  book  “Characteristics  of  Buddhism”  has  described  “the
                      eight  characteristics  of  Dhamma-Vinaya”  with  concluded  concept.    According  to

                      Venerable explanation, the 8 characteristics of Dhamma-Vinaya justification that the

                      Buddha said to Queen Mahapajagotami meant for:
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