Page 329 - The Legacy of Abraham Rothstein - text
P. 329

Genre: shtetl

              In  this  curious  piece,  AR  presented  an  odd  juxtaposition  of
              coarse  humor  and  respect  for  learning,  reminiscent  of  his
              pranks  in  the  Pelcovizna  bet  hamidrash.  A  very  studious
              Talmudic scholar with a long tapered beard and a yarmulke has
              been  “caught” by the  artist sitting  on an old-fashioned  toilet
              seat, his coat rolled up in back—reading a book. And such a
              studious Jew could only be reading the Talmud. One hand with
              extended  index  finger,  in  the  traditional  yad  position,  follows
              the text. For reasons unknown, the work exists today in two
              pieces joined by a metal peg (actually a finishing nail); perhaps
              AR  had  second  thoughts  about  the  subject  matter,  and
              temporarily severed the upper innocuous dignified torso from
              the lower scandalous exposed buttocks and toilet seat. In any
              event, the amount sectioned may be no greater than a saw cut,
              and  both  pieces  were  worked  on  and  lacquered  after  the
              division.

        70   Old man comforting a child *
              Wood
              16” x 5.5”

              Lacking  AR’s  own  explication  of  this  scene,  the  viewer  is
              forced  to  assemble  one  from  visual  clues.  Like  no.  2,  the
              figures portrayed are a man in a chair and a child at his knee.
              In this case, the child is a boy in shorts (legs truncated below
              the calf, to stay within the circumference of the base), and the
              man has the look of an Old Testament patriarch, with a huge
              head, long spade beard and bare feet. But he wears a tallit and
              sits  in  the  familiar  barrel-back  armchair.  The  boy  is  reaching
              up, as if for reassurance, while the man stares straight ahead:
              the embarrassment of eye contact in an intimate situation, in
              AR’s sculpture as in his life, is avoided. But—unlike no. 2—the
              setting  is  biblical,  lending  credence  to  another  interpretation:
              Isaac’s blind blessing of Jacob instead of Esau. The old man’s
              hand is on the boy’s head, supporting this view; however, the
              child’s upraised arm is clearly in a supplicating gesture, working
              against it. The best guess may be that both images were active

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