Page 370 - The Legacy of Abraham Rothstein - text
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Fantastic and allegorical figures

        9    Demonic figure *
              Wood
              19” x 4”

              To sculpt this nightmarish figure, AR first hollowed out most
              of a tree-limb log, leaving a three-quarters round shell with a
              thick base, open at the top. On its outer surface he carved a
              tormented and tormenting face in low relief, with much smaller
              incised-detail  arms  and  hands  below.  He  completed  the
              character by joining its flat bottom to a pair of booted feet, and
              attached  the  whole  figure  to  a  cylindrical  base  of  lesser
              circumference, all of the same wood. The eyes and teeth-lined
              mouth  perforate  the  face  in  the  same  manner  as  those  of  a
              jack-o’-lantern,  increasing  the  work’s  aspect  of  terror  and
              permitting a light source to be placed behind it.

              Analyzing this carving is not a simple matter. AR heard many
              ghost stories both at home and in the bet hamidrash. Some of
              these  must  have  concerned  the  dybbuk,  a  discarnate  spirit
              inhabiting  a  person’s  body  for  evil  purposes.  If  this  piece
              represents a man possessed, his spade beard seems to identify
              him as a nineteenth-century elder—but he is also wearing an
              odd  sort  of  helmet,  he  ribbing  of  which  strongly  suggests  a
              crown. Further, in his hands are a whip and a sword (see the
              narrative  for  AR’s  terrifying  account  of  being  attacked  by  a
              Cossack  bearing  these  weapons).  Perhaps  AR’s  demon  is  a
              synthesis  of  patriarchal  authority,  Purim  mock-exorcism,
              Cossack  cruelty  and  imperial  persecution.  For  what  use  he
              intended this odd creation, one can only speculate: was it his
              private version of hell or Hallowe’en—or possibly a re-creation
              of  Christian  masks  carried  in  certain  Russian  and  Polish
              festivals?


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