Page 46 - The Legacy of Abraham Rothstein - text
P. 46

Father and Mother

        Judaism, a good pious fellow and, of course, poor, also. He married
        my  uncle  Leiser’s  daughter  Gittel,  a  goodhearted  girl  loved  by  my
        mother and us children. She had a golden heart, always bringing meat
        to  us  when  we  were  in  distress.  She  would  do  anything  for  us.
        Yankel, her husband, used to teach me the Talmud, in which he was
        profoundly learned. He had plenty of time while he was eating kest;
        that  is,  his  father-in-law,  my  uncle  Leiser  Binshtock  gave  a  dowry
        including a promise to sustain him, along with his future children, for
        three  years  after  the  wedding.  Yankel  was  studying  to  be  either  a
        rabbi or a shochet. He made the shochet grade, but could not find an
        opening at the slaughterhouse.
           America is not the first nation to originate trusts and unions: the
        shochtim had this long before Gompers landed in Norfolk Street in a
        cigar  store.  In  Pelcovizna  was  a  slaughterhouse  owned  by  a  Jew
        named  Abraham  Inventarsh;  I  mention  this  name  because  his
        grandson, who calls himself Sam Leventhal, is the butcher on Adams
        Boulevard  that  you  probably  know  or  heard  about.  My  daughter
        Hilda went to school with his girls. In that slaughterhouse were three
        shochtim  one  of  whom  was  my  uncle  Leiser.  The  head  rabbi  in
        Warsaw, who was well-known in Poland, controlled the kosher meat
        inspection. The shochtim, to control the price of their labor, managed
        through  this  rabbi  to  shut  out  anyone  else  from  working  in  the
        slaughterhouse. It was a racket, organized by the rabbi, who received
        a certain income from it, so much per head of cattle killed for the
        kosher trade. The shochtim were protected by him and they protected
        his racket.
           Yankel tried in vain to get into the trade, but the three shochtim in
        Pelcovizna would not let him in. His father-in-law would have liked
        to see him earn his own living, but could not say a word for him.
        That rabbi had the power to put my uncle himself out of business, by
        declaring as treyf an ox he had killed, claiming he passed a lung that
        was tubercular, or by crookedly framing him with one of the Jewish
        skinners bearing false witness. Well, Yankel kept eating at his in-laws’,
        even when he had a twelve-year-old son. My father, who could have
        gone before the governor of Poland and complained, asking him to
        investigate the affair, would not risk my uncle Leiser’s position. My
        father did, however, have friends who he tried to get to force Rabbi
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