Page 50 - The Legacy of Abraham Rothstein - text
P. 50

Moshe Itzel and his brood

           Moshe Itzel called his sons together, not with his voice, but with
        that cane, knocking it on the floor or pointing it at his brood. And he
        called  them  often,  since  the  whole  family,  four  sons  and  three
        daughters as well as their children, all lived on his five acres of land,
        which was mortgaged and behind in taxes. So the brood responded
        to the first sound of the pounding cane and gathered around him in a
        circle. He would begin to say a few words, then throw back his head
        and open his mouth to draw a bit of air into his lungs, after which he
        would have to wait for a few minutes to continue.
           Nobody disputed what he said. Paternalism is as powerful in some
        countries as monarchism; in such cases it is rare to rebel against one’s
        parents. The only question was which of his sons should undertake
        to attend to the financial troubles or buy the used lumber to repair
        the foundation of this or that house. Of course, my father, the oldest
        son, was picked to do the important business, and he accepted these
        commands  without  a  murmur.  My  father  had  to  furnish  money
        which  he  never  saw  back,  suffering  a  good  bawling-out  from  my
        mother, for it was money for her own household expenses that he
        had to spend on the  whole brood.  Moshe Itzel  never bestowed as
        much as a smile on my mother or her children, for he knew she did
        not fear his autocratic behavior and never paid him back in his own
        coin. When a barn had to be shingled, I was ordered with another of
        the grandchildren to get up on the roof and nail the shingles. This
        paternal  command  we  had  to  obey,  in  spite  of  my  mother’s
        objections. At the time I was twelve years old.
           On Sabbath day in the afternoon, Moshe Itzel’s sons and sons-in-
        law came with their sons who were studying the Talmud, to let him
        examine  the  boys  and  see  what  progress  they  had  made  in  their
        studies. I recall the old man sitting in his chair with his head thrown
        backwards listening to me reading a problem in the Talmud. When
        my reading displeased him or he thought I did not  understand my
        lesson, he would swing his head from side to side, his mouth open
        wide gasping for air. When my reading was correct, he would move
        his  head  up  and  down,  never  giving  a  smile  or  a  good  word.
        Grandfather was very orthodox and well-versed in the Talmud. He
        used  to  chant  or  act  as  the  chazzan  on  the  Holy  Days  in  the


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