Page 276 - The Encyclopedia of Taoism v1_A-L
P. 276

BU GA NG                         237

             on the *Taiqingjing (Scripture of Great Clarity) on Mount Xicheng (Xicheng
             shan [!f~ ill, Shaanxi), and is  also said to have received the *Sanhuang wen
             (Script of the Three Sovereigns) and the *Wuyue zhenxing tu (Charts of the
             Real Forms of the Five Peaks).
                Bo He appears to have established a system of beliefs that were spread by
             his disciples, who were based in present-day Jiangsu and Zhejiang. Much is
             unclear,  however, regarding the historical Way of the Bo  Family.  The term
             Bojia dao is first recorded in writings by *Tao Hongjing (456-536). Tao notes in
             his Zhoushi mingtongji )1![J R ~:li!i l'1C  (Records of Mr. Zhou's Communications
             with the Unseen; CT 302, I.I3a) that "prayers to the popular gods (sushen 11:H$)
             are commonly called the Way of the Bo Family." In his *Zhengao (Declarations
             of the Perfected; 4.IOb), Tao also clearly states that XU Mai ~il (300- 348; see
             under *Yang Xi) "was originally affiliated with the Way of the Bo Family and
             exploited many people." Tao's words seems to suggest that a cult called Way
             of the Bo Family existed by the second half of the fourth century. It is worthy
             of note, though, that while the *Baopu zi (trans. Ware I966, 3I4 and 328) refers
             to Bo He, it makes no mention of the Way of the Bo Family.

                                                               YAMADA Toshiaki

             m Chen Guofu I963,  75-76,  276-77; Yamada Toshiaki I983b,  I:369- 7I;  Hu
             Fuchen I989, 56-57; Qing Xitai I994, I:  95-96



                                           bugang

                                      -.!V Jf.  (or:  -.!V  #.~ )

                                 "walking along the guideline"


             The term bugang refers to Taoist ritual walks or dances, which follow the basic
             cosmic patterns, such as the various arrangements of the eight trigrams (*bagua)
             that are passed through in the sequence of the numbers from I to 9 arranged
             so as to form the so-called "magic square" (see *Hetu and Luoshu).  The earli-
             est preserved descriptions are found in the revealed texts of the *Shangqing
             tradition, which focus on walks along the patterns of the constellations and
             the five planets, and especially on walks along the seven stars of the Northern
             Dipper (*beidou). A common general term for the practice, which occurs al-
             ready in texts from the late Six Dynasties, accordingly, is bugang tadou 2:l7 IE ~
             4, "walking along the guideline and treading on (the stars of) the Dipper."

             The "Paces of Yu. " The practice of bugang evidently descends from the ancient,
             shamanic "Paces of Yu"  (Yubu  ~ 2:l7),  and indeed the latter term occurs in
   271   272   273   274   275   276   277   278   279   280   281