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THE  ENCYCLOPEDIA  OF  TAOISM   A-L





                                  chushen



                "exteriorization of the spirits"; "egress of the Spirit"


        1. Ritual

     In Taoist ritual, "exteriorization of the spirits" means summoning forth the
     deities from within the body of the priest (*daoshi).  As  these deities have
     features and roles of civil and military officers, chushen is also referred to as
     chuguan ill g  ("exteriorization of the officials") or qingguan  ~IT B  ("calling
     the officials").
        In the Way of the Celestial Masters (*Tianshi dao),  and later also in the
     *Lingbao *zhai (Retreat) rituals,  these deities were called forth during rites
     for presenting petitions (zhang  '~l). In present-day rituals, it is during the rite
     of Lighting the Incense Burner (*falu) that the high priest (gaogong r'SJ J)]; see
     * daozhang) asks the Most High Lord Lao (Taishang Laojun :f.c...t .;;g tt; see *Laozi
     and Laojun) and other gods to summon forth his inner deities. Simultaneously,
     he performs the hand movements known as *shoujue. At that time, the civil
     and military officers emerge from the Gate of All Wonders (zhongmiao men
     JV::flJ>F~) which is located in the priest's Muddy Pellet (*niwan, the Cinnabar
     Field or *dantian in the head). They perform various functions to assist the
     performance of the ritual, and return to their posts within the priest's body
     after the rite of the Extinction of the Incense Burner (fUlu  ~ mt;  Lagerwey
     1987C, 146-47).

                                                     MARUYAMA Hiroshi
      m Schipper 1993, 55-99

     * gongcao; gongde;jiangshen;jiao; zhai;  INNER  DEITIES

        2. Neidan
     In *neidan, the term shen in chushen does not refer to deities, but to Spirit. The
     "egress of the Spirit" marks the achievement of the third and final stage of the
     practice, the return of Spirit to Emptiness (lianshen huanxu £~H$~Ji1[). Once
     the Spirit is  sublimated into a Yang Spirit (yangshen  il&Jf$),  with no further
     trace of Yin, it is thoroughly free from the workings of the discursive mind and
     permanently abides in absolute tranquillity. In this condition, it can leave the
     body at will. This experience of physical and mental sublimation is described
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