Page 455 - The Encyclopedia of Taoism v1_A-L
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4I6                TH E  ENC YC LO PEDIA  OF  TAOI SM   A- L




                                      fashi




                                  "ritual master"


        The term fashi generally refers to a "master of rites" and may denote a Buddhist
        monk or a Taoist priest. In Taiwan, it is often used to designate the Red-head
        (hongtou UliJO  ritual masters (see *hongtou and wutou). Going barefoot and
        wearing everyday clothes with red scarves wrapped around their heads, they
        perform healing, exorcism, and magico-religious ceremonies that employ
        trance techniques. They also carry out rites to protect the village community
        by calling on the "soldiers of the netherworld" (yinbing  ~ ~) of the Five
        Camps (*wuying). The spells used by the Red-head ritual masters often contain
        vernacular expressions. At present, they are recorded in  books transmitted
        from master to disciple, but Originally their transmission was oral.
                                                             ASANO Haruji

        m Cohen 1992;  Furuie Shinpei 1999, 98-100;  Liu Zhiwan 1983b,  207- 317;
        Liu Zhiwan 1983-84, 2: 5- 427;  Naoe Hiroji 1983, 1008- 83; Sa so 1970; Schipper
        1985e
        * hongtou and wutou



                                  Fei Changfang





        Fei Changfang is most famous for his encounter with Hugong ft 0 , the Gourd
        Sire. The classic version of this encounter is narrated in Hugong's biography in
        * Shenxian zhuan, in which Fei is a guard in the marketplace. It happens that an
        old man- who is really Hugong- sells herbs to cure illness in the market and
        hangs a large gourd outside his shop. Each night Fei, alone, notices that the old
        man disappears into the gourd and, understandably, thinks he is  marvellous
        and decides to serve him. The old man ultimately invites him into the gourd
        which, like sacred caverns, houses an immortals' world of places, towers and
        buildings of all kinds, an example of the typical Taoist motif of the inside being
        larger than the outside (see the entry *dongtian andfodi). Hugong proceeds to
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