Page 137 - V4

5
VOL-4
Sefer Chafetz Chayim םייח ץפח רפס
Hilchot Esurei Rechilut תוליכר ירוסיא תוכלה
Kelal Alef - Halachah 9-10 ד הכלה - ב ללכ

much more study and analysis (in my humble opinion) to decide whether וֹל רציֶּשׁ וֹא ,םָתוּפְתּשׁ הז ידֵי לע לטּביֶּשׁ ,הבִּס היהי
ַ
ַ
ְ
ֻ
ְ
ֵ
ֻ
ֶ
ָ
ָ
ְ
ֶ
ִ
or not this type of swear is categorized as a “coerced swear” (and as
such beyond power of the speaker to forestall). Please see Yoreh Deh’ah, ,)'ה הָכָלֲה 'ז קרֶֶפּ תוֹעֵדּ תוֹכְלִה( ם"ַבְּמרַָה בַתָכֶּשׁ וֹמְכוּ ,הֶז תַמֲחֵמ
section #232 (paragraph #12) in the Hagahah.
ְ
ְ
ְ
ְ
ֵ
ֲ
ַ
ִ
וֹפוּגבּ וֹרבח קיזּהל 'וּכו םיִמרְוֹגֶּשׁ םירִבדּ וֹרבחל רפּסְמהו
ֵ
ְ
ַ
ַ
ֲ
ֵ
ָ
ַ
ְ
ְ
ַ
ָ
ְ
ֵ
ֲ
ָ
ֶ
ָ
ָ
.ערָה ןוֹשׁל הז ירֵה ,וֹדיִחְפהל וֹא וֹל רצהל וֹא וֹנוֹממבּ וֹא
Mekor Hachayim
RK /9. Understand clearly that even if the speaker does not
reveal the identity of the person (“Plony”) who was talking about םייח םימ ראב
this listener (16) and the speaker disclosed what had been said
about this listener just as a matter of fact (17) (without mentioning שקבל וריעמ עסנש ברה ןכו .ז"ד תולגל רוסא )ז(
Plony’s name) and because of this disclosure the identity of “Plony” ריעה ינבל ןיא ,ודיב התלע אל ךא תרחא ריע ול
became known. Or if the essence of what “Plony” said or did was
already known to the listener (the “victim”) but he did not know the הנושארה וריע ישנאמ דחאל הז רבד תולגל תרחאה
identity of “Plony” and now this speaker came and led him along ינפב הז רבד עמשנ רבכש ףאו .ל"נה הז םעטמ
with a series of hints and suggestions (18) until the listener realized
“Plony’s” identity; this too is forbidden. לע ףא ,םהל הז הלגתי ףוסבל יאדובו ,םישנא הברה
הנושארה וריע ישנאמ דחא לכד םושמ ,רוסא ןכ יפ
,דובכל םהל ונניא הז רבדש הז רובע וילע ומערתי
Be’er Mayim Chayim
.ל"נכו ינווג לכב רוסאו ירקימ תוליכרו
(RK1/9/1)-(16)..(“Plony”) who was talking about this listener:
This same law applies to everything we have said above in the 3 halacha
rd
(of this Kelal).
(RK1/9/2)-(17)..just as a matter of fact : For the source of this law,
rd
please reference above in the laws of Esurei Lashon Hara, the 3 Kelal, in
rd
the 3 notation of the Be’er Mayim Chayim, quoting the Yerushalmi.
(RK1/9/3)-(18)..along with a series of hints and suggestions:
Please see above in the first half of this sefer (in the laws of Lashon Hara)
st
th
the 1 Kelal, the 13 notation of the Be’er Mayim Chayim, where you will
find the source of this halacha.
Daily Halacha: 27 Kislev, 27 Nissan, 27 Av; Leap Year- 4 Tevet, 14 Nissan, 24 Av
Mekor Hachayim
RK / 0. Similarly, it is forbidden to gossip using a trick (19)
127 142
volume 4 volume 4