Page 91 - V4

Sefer Chafetz Chayim םייח ץפח רפס
Hilchot Esurei Rechilut תוליכר ירוסיא תוכלה
Kelal Tet 'ז ללכ - םייחה רוקמ

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Be'er Mayim Chayim on page 327 ררֵוֹעל אלֶֹּשׁ המּכו המּכּ תחא לעו ,הבּרְה דוֹבכּ ןהבּ גֹהנִלו
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.ל"נּה לכּ ךְוּפִּה םרֵוֹגּ הז רבדֶּשׁ ,וילע םינדְמ
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RK9/8. Understand clearly that it make no difference (24) in any
of the laws in this Kelal that we have written if someone (“Shimon”)
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pressures him (“Reuven”) to tell him (what Plony said) or if he לֵעפְּתי אלֶֹּשׁ אוּה עוּדי יִכּ ,וֹרוּפִּסִּמ תחמוֹצּה הבִּסּה דצִּמ )ג
(Reuven) volunteers the information. If there was compliance with וֹל הָשׂע וֹא ,וֹתוֹא הנּגּ ץרֶאה םעֵמ דחאֶשׁכּ ,ךְכּ לכּ םדא
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all of the conditions in this Kelal (25) even if he was not asked, still
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Reuven is obligated to tell Shimon. And if he is not in compliance םכח דיִמלַתֶּשׁ ,דחא וֹל רפּסי םִא לבא ,הלוע רבדּ םוּשׁ
with all of these conditions, it is forbidden under any circumstances ליגרָו ,וילע וֹבִּלבּ האנִשׂ סנכִּתּ רֵתוֹי יאדּובּ ,וֹתוֹא הנּגּ
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for him to tell Shimon.
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לע רפּסְמ םִא טרְָפִבוּ ,הז ידֵי לע םינדְמ ררֵוֹעְתִהל דֹאְמ
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םיִלוּקלקִ הז ידֵי לע אוֹבל ליגרָ יאדּובּ ,ריִעבֶּשׁ ברַה
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RK9/9. Understand clearly something else, one must be careful to לע שׁמּמ וייּחל וֹמִּע דרֵוֹי םיִמעְפּ המּכו ,דֹאְמ דע םיִלוֹדגּ
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observe all of rules of this Kelal, even if he only wanted to convey
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his gossip to someone else (an unrelated third party), since that .הז ידֵי
report is also Rechilut as we wrote in this section of the sefer in the
rd
rd
Kelal in the halacha.
םִא ןיבּ ,תוּליִכרְ רוּסִּאבּ קוּלִּח םוּשׁ ןיאדּ ,דוֹע עדַו .ג
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Be'er Mayim Chayim on page 331
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וֹא ,וילע רבּדּ ינוֹלְפֶּשּׁ המ ,הּפוּגּ ןבוּארְִל רפּסְמ אוּה
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RK9/ 0. Because in this regard it is so very easy to fall into ערַי יאדּובּ יִכּ ,ויבוֹרקְוּ ןבוּארְ תֶשׁאל )ג( הז רבדּ רפּסְמ
Mekor Hachayim in order that people with understanding will generalize them (and הז רבדּ אקְָפנ אלֹ ,רבדּ םהֵמ עדַוּי לאֶשׁ ,םרָיִהזִה םִא
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violating the esur of Rechilut, it is necessary to illustrate this esur
with several examples and to use them to elaborate on this subject
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וּלִּפא ןכלו ,הז רוּבֲע ינוֹלְפּ לע םבִּלבּ וּטקְניו ,םהיניֵעבּ
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extend the lessons of these examples into their everyday lives). But
in order not to overburden the reader with an extensive discussion, I
.תוּליִכרְ ללכִּמ
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will bring only one example here and with G-d’s help several more
examples at the end of this sefer.
If he (Reuven) sees someone (Shimon) anxious to go into a particular
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store (Plony’s store) to buy some merchandise and Reuven knows
Shimon is an honest straightforward person (meaning he is not לע ליגּרְמ אוּה םִא ןיבּ ,תוּליִכרְ רוּסִּאבּ קוּלִּח ןיא םגּ .ד
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לארְָשׂי לע ליגּרְמ אוּה םִא ןיבוּ ,לארְָשׂי ינְפִבּ לארְָשׂי
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sharp enough to understand the tricks that salespeople play on their
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customers) and Reuven also knows this store owner’s (Plony’s) entire הזבּ לוֹדגּ וֹנוֲֹעדּ ,אצְמנ ,בֵטיה קיּדַנ רֶשׁאכו ,םירִכנ ינְפִבּ
desire is dedicated to grabbing this kind of innocent and tricking ,רפּסְמ אוּהֶשּׁ המ ידֵי לע יִכּ ,תוּליִכרְ םַתסִּמ רֵתוֹי הבּרְה
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him, whether it be with the type of merchandise or the amount and
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weight, or the sale price, Reuven is obligated to tell Shimon about וֹל בבסִּהל לכוּי יאדּובּ ,וילע רבּדּ וֹא ,וֹל הָשׂע ינוֹלְפֶּשׁ
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